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Skanda Purana — Avanti Khanda, Shloka 34

क्रीडित्वा स यथाकामं स्वेच्छया शिवमन्दिरे । वेदवेदाङ्गतत्त्वज्ञो जायतेऽसौ शुभे कुले

krīḍitvā sa yathākāmaṃ svecchayā śivamandire | vedavedāṅgatattvajño jāyate'sau śubhe kule

ครั้นได้รื่นเริงตามปรารถนาโดยเสรีในเทวาลัยพระศิวะแล้ว เขาย่อมบังเกิดในตระกูลอันเป็นมงคล เป็นผู้รู้แก่นแท้แห่งพระเวทและเวทางคะ

क्रीडित्वाhaving sported
क्रीडित्वा:
Kriya (Action/क्रिया)
TypeVerb
Rootक्रीड् (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund); having played/sported
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular
यथा-कामम्as desired, at will
यथा-कामम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + काम (प्रातिपदिक)
Formअव्ययीभाव-समास; क्रियाविशेषणम् (adverbial)
स्वेच्छयाby his own will
स्वेच्छया:
Karana (Instrument/करण)
TypeNoun
Rootस्वेच्छा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; Feminine, Instrumental (3rd), Singular
शिव-मन्दिरेin Śiva's temple
शिव-मन्दिरे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootशिव (प्रातिपदिक) + मन्दिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; Neuter, Locative, Singular
वेद-वेदाङ्ग-तत्त्व-ज्ञःknower of the truths of the Vedas and Vedāṅgas
वेद-वेदाङ्ग-तत्त्व-ज्ञः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवेद (प्रातिपदिक) + वेदाङ्ग (प्रातिपदिक) + तत्त्व (प्रातिपदिक) + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular; विशेषणम् (qualifying असौ)
जायतेis born, comes to be
जायते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (वर्तमान), आत्मनेपद, प्रथम-पुरुष, एकवचन; Present indicative, 3rd person, Singular (Ātmanepada)
असौthat person, he
असौ:
Karta (Subject/कर्ता)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Masculine, Nominative, Singular (demonstrative pronoun)
शुभेauspicious, noble
शुभे:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; Neuter, Locative, Singular; विशेषणम् (qualifying कुले)
कुलेin a family/lineage
कुले:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootकुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; Neuter, Locative, Singular

Sūta (Lomaharṣaṇa) (deduced)

Tirtha: Śiva-mandira at Revā-tīrtha (unnamed)

Type: ghat

Listener: King (rājan)

Scene: Devotee spending carefree time within a Śiva temple courtyard—music, conversation, gentle play—under the gaze of the liṅga; the future fruit shown symbolically as a child studying Vedas in a noble home.

Ś
Śiva
Ś
Śiva-mandira
V
Veda
V
Vedāṅga
K
Kula (lineage)

FAQs

Association with Śiva’s sacred space is portrayed as generating puṇya that ripens into noble birth and higher spiritual-intellectual capacity.

A Śiva-mandira connected to the Revā Khaṇḍa tīrtha narrative in Adhyāya 55.

Temple-based devotion/participation (implied) at Śiva’s shrine, leading to stated fruits (phala).