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Skanda Purana — Avanti Khanda, Shloka 80

नमो डमरुहस्ताय नमः कपालमालिने । स्मरदेहविनाशाय महेशाय नमोऽस्तु ते

namo ḍamaruhastāya namaḥ kapālamāline | smaradehavināśāya maheśāya namo'stu te

ขอนอบน้อมแด่พระองค์ผู้ทรงถือฑมรุ ขอนอบน้อมแด่พระองค์ผู้ทรงสวมพวงมาลากะโหลก ขอนอบน้อมแด่มเหศ ผู้ทรงทำลายกายของกามเทพ

namaḥsalutation
namaḥ:
Sambandha (Salutation/नमस्कार)
TypeIndeclinable
Rootnamas (अव्यय-प्रातिपदिक)
Formअव्यय; नमस्कारार्थक
ḍamaru-hastāyato the one with a ḍamaru in hand
ḍamaru-hastāya:
Sampradāna (Recipient/सम्प्रदान)
TypeNoun
Rootḍamaru (प्रातिपदिक) + hasta (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (4th), एकवचन; तत्पुरुषः ‘डमरुः हस्ते यस्य’
namaḥsalutation
namaḥ:
Sambandha (Salutation/नमस्कार)
TypeIndeclinable
Rootnamas (अव्यय-प्रातिपदिक)
Formअव्यय; नमस्कारार्थक
kapāla-mālineto the skull-garlanded one
kapāla-māline:
Sampradāna (Recipient/सम्प्रदान)
TypeNoun
Rootkapāla (प्रातिपदिक) + mālin (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (4th), एकवचन; तत्पुरुषः ‘कपाल-माला यस्य’
smara-deha-vināśāyato the destroyer of Smara’s body
smara-deha-vināśāya:
Sampradāna (Recipient/सम्प्रदान)
TypeNoun
Rootsmara (प्रातिपदिक) + deha (प्रातिपदिक) + vināśa (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (4th), एकवचन; तत्पुरुषः ‘स्मरस्य देहस्य विनाशः’
maheśāyato Mahēśa
maheśāya:
Sampradāna (Recipient/सम्प्रदान)
TypeNoun
Rootmaheśa (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी (4th), एकवचन
namaḥsalutation
namaḥ:
Sambandha (Salutation/नमस्कार)
TypeIndeclinable
Rootnamas (अव्यय-प्रातिपदिक)
Formअव्यय; नमस्कारार्थक
astulet it be
astu:
Kriyā (Action/क्रिया)
TypeVerb
Rootas (धातु)
Formलोट् (आज्ञार्थ/Imperative), प्रथमपुरुष, एकवचन, परस्मैपद
teto you
te:
Sampradāna (Recipient/सम्प्रदान)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th), एकवचन; सर्वनाम

Andhaka (addressing Śiva)

Tirtha: Revā-kṣetra (contextual)

Type: kshetra

Scene: Mahādeva stands in a cremation-ground aura: ḍamaru raised, skull garland across his chest, third eye blazing; the ash of Kāma’s burnt body implied as a faint smoky trace; Andhaka bows in awe.

Ś
Śiva
K
Kāma (Smara)
Ḍamaru
K
Kapāla (skulls)

FAQs

Śiva is praised as the Lord of ascetic power and inner mastery—He burns desire (Kāma) and frees beings from bondage.

The broader Revā Khaṇḍa exalts the Revā/Narmadā region; this verse is primarily theological, centered on Śiva’s forms.

None explicitly; the verse is a mantra-like salutation used in Śiva-stuti and pūjā.