Skanda Purana — Avanti Khanda, Shloka 6

ततोऽन्धको मृधे क्रुद्धो बाणमार्गेण निर्गतः । स दृष्ट्वा बाणमार्गेण चापहस्तं जनार्दनम्

tato'ndhako mṛdhe kruddho bāṇamārgeṇa nirgataḥ | sa dṛṣṭvā bāṇamārgeṇa cāpahastaṃ janārdanam

ครั้นแล้วอันธกะโกรธเกรี้ยวในศึก ก็รุดหน้าไปตามทางแห่งศร และเมื่อสืบตามรอยศรนั้น เขาได้เห็นชนารทนะทรงถือคันศรอยู่

ततःthen
ततः:
Kala (Temporal/sequence)
TypeIndeclinable
Rootततः (अव्यय)
Formअनन्तर्ये अव्यय (then)
अन्धकःAndhaka
अन्धकः:
Karta (Subject)
TypeNoun
Rootअन्धक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
मृधेin battle
मृधे:
Adhikarana (Location: in battle)
TypeNoun
Rootमृध्/मृध (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
क्रुद्धःangry
क्रुद्धः:
Karta (as qualifier)
TypeAdjective
Rootक्रुध् (धातु) → क्रुद्ध (कृदन्त, क्त)
Formक्त-प्रत्ययान्त, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (qualifying अन्धकः)
बाणमार्गेणby the path/track of the arrow
बाणमार्गेण:
Karana (Means/route)
TypeNoun
Rootबाणमार्ग (प्रातिपदिक) = बाण + मार्ग
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
निर्गतःcame out / emerged
निर्गतः:
Kriya (Result state)
TypeAdjective
Rootनिर् + गम् (धातु) → निर्गत (कृदन्त, क्त)
Formक्त-प्रत्ययान्त, पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय/विशेषणम् (of अन्धकः)
सःhe
सः:
Karta (Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya (Gerundial modifier)
TypeIndeclinable
Rootदृश् (धातु) → दृष्ट्वा (कृदन्त, क्त्वा)
Formक्त्वान्त-अव्यय (absolutive/gerund)
बाणमार्गेणby the arrow-track
बाणमार्गेण:
Karana (Means/route)
TypeNoun
Rootबाणमार्ग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
चापहस्तम्the bow-in-hand (one holding a bow)
चापहस्तम्:
Karma (Object of दृष्ट्वा)
TypeAdjective
Rootचापहस्त (प्रातिपदिक) = चाप + हस्त
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; बहुव्रीहिः—चापः हस्ते यस्य सः (one who has a bow in hand)
जनार्दनम्Janārdana (Viṣṇu/Kṛṣṇa)
जनार्दनम्:
Karma (Object; apposition to चापहस्तम्)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन

Narrator (contextual; continuation of Maheśa’s account)

Tirtha: Revā (Narmadā) region (contextual)

Type: kshetra

Listener: king

Scene: Andhaka charges along the luminous arrow-trail through cavernous Pātāla and suddenly sees Janārdana—bow in hand, poised, radiant amid darkness.

A
Andhaka
J
Janārdana (Viṣṇu)

FAQs

Adharma inevitably meets its counterforce; the aggressor is drawn toward the very source of righteous restraint.

None explicitly; it narrates a confrontation rather than praising a pilgrimage place.

None; it is a narrative movement within the battle.