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Skanda Purana — Avanti Khanda, Shloka 31

गन्धर्वाप्सरःसंकीर्णे विमाने सूर्यसन्निभे । वीज्यमानो वरस्त्रीभिर्दैवतैः सह मोदते

gandharvāpsaraḥsaṃkīrṇe vimāne sūryasannibhe | vījyamāno varastrībhirdaivataiḥ saha modate

ในวิมานทิพย์อันรุ่งเรืองดุจดวงอาทิตย์ อัดแน่นด้วยคันธรรพ์และอัปสรา ถูกพัดวีโดยสตรีผู้ประเสริฐ เขาย่อมเริงรื่นร่วมกับเหล่าเทวะ

गन्धर्व-अप्सरः-संकीर्णेin (a) chariot filled with Gandharvas and Apsarases
गन्धर्व-अप्सरः-संकीर्णे:
Adhikarana (Location qualifier/अधिकरण)
TypeAdjective
Rootगन्धर्व (प्रातिपदिक) + अप्सरस् (प्रातिपदिक) + संकीर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; बहुपद-तत्पुरुषः (गन्धर्वैः अप्सरभिः च संकीर्णम्); agreeing with ‘विमाने’
विमानेin the aerial chariot
विमाने:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootविमान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; Locative singular
सूर्य-सन्निभे(in it) resembling the sun
सूर्य-सन्निभे:
Adhikarana (Location qualifier/अधिकरण)
TypeAdjective
Rootसूर्य (प्रातिपदिक) + सन्निभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; षष्ठी-तत्पुरुषः (सूर्यस्य सन्निभम्); agreeing with ‘विमाने’
वीज्यमानःbeing fanned
वीज्यमानः:
Karta (Subject/कर्ता)
TypeVerb
Rootवीज् (धातु)
Formवीज्-धातोः शानच्-प्रत्ययान्त वर्तमानकाले कर्मणि कृदन्त (present passive participle); पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; ‘being fanned’
वर-स्त्रीभिःby excellent women
वर-स्त्रीभिः:
Karana (Instrument/Agent in passive/करण)
TypeNoun
Rootवर (प्रातिपदिक) + स्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; कर्मधारयः (वराः स्त्रियः); Instrumental plural
दैवतैःwith the gods/divinities
दैवतैः:
Sahakari (Associate/सहकारी)
TypeNoun
Rootदैवत (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; Instrumental plural
सहtogether with
सह:
Sahakari (Association/सहकारी)
TypeIndeclinable
Rootसह (अव्यय)
Formसहकारार्थक-अव्यय (indeclinable: with)
मोदतेrejoices
मोदते:
Kriya (Action/क्रिया)
TypeVerb
Rootमुद् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; ‘rejoices’

Sūta (deduced, Revā Khaṇḍa narrative style)

Scene: A radiant sun-like vimāna in the sky, crowded with gandharvas and apsarases; the meritorious pilgrim seated in splendor, being fanned by noble women; devas nearby in celebration; clouds and light rays emphasize akṣaya enjoyment.

G
Gandharva
A
Apsaras
D
Devas

FAQs

Merit gained through tīrtha-based austerity is depicted as leading to exalted heavenly attainments and divine companionship.

The verse continues the phala-śruti tied to the tīrtha described in Adhyāya 29—centered on the Narmadā and the Kāverī–Narmadā confluence.

No new prescription here; it elaborates the reward (phala) of the previously mentioned fast at the tīrtha.