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Skanda Purana — Avanti Khanda, Shloka 5

महादेवप्रसादेन सोमवत्प्रियदर्शनः । पुरा भानुमतीं भानुः सुतां स्मरशरार्दितः

mahādevaprasādena somavatpriyadarśanaḥ | purā bhānumatīṃ bhānuḥ sutāṃ smaraśarārditaḥ

ด้วยพระกรุณาแห่งมหาเทวะ เขากลายเป็นผู้ชวนมองดุจจันทร์โสม ครั้นกาลก่อน ภานุผู้ถูกศรกามเทพเผาผลาญ ได้ใฝ่หา “ภานุมตี” ธิดานั้น

महादेवप्रसादेनby the grace of Mahādeva
महादेवप्रसादेन:
Karana (Instrument/means/करण)
TypeNoun
Rootमहादेव-प्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; षष्ठी-तत्पुरुषः (महादेवस्य प्रसादः)
सोमवत्like the moon
सोमवत्:
Upamana (Simile adjunct/उपमान)
TypeIndeclinable
Rootसोमवत् (प्रातिपदिक/तद्धित)
Formअव्यय (वत्-प्रत्ययान्त उपमानवाचक; adverbial)
प्रियदर्शनःpleasant-looking
प्रियदर्शनः:
Karta (Subject/कर्ता)
TypeAdjective
Rootप्रिय-दर्शन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारयः (प्रियं दर्शनं यस्य/प्रियं दर्शनम्)
पुराformerly
पुरा:
Kala-adhikarana (Time setting/कालाधिकरण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formअव्यय (कालवाचक)
भानुमतीम्Bhānumatī (name)
भानुमतीम्:
Karma (Object/कर्म)
TypeNoun
Rootभानुमती (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
भानुःBhānu (name)
भानुः:
Karta (Subject/कर्ता)
TypeNoun
Rootभानु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सुताम्daughter
सुताम्:
Karma (Object/कर्म)
TypeNoun
Rootसुता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; 'भानुमतीम्' इत्यस्य विशेषण/अप्पोजिशन
स्मरशरार्दितःafflicted by Cupid's arrows
स्मरशरार्दितः:
Karta (Subject/कर्ता)
TypeAdjective
Rootस्मर-शर-अर्दित (प्रातिपदिक; कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तृतीया-तत्पुरुषः (स्मरस्य शरैः अर्दितः); क्त-प्रत्ययान्त (PPP)

Mārkaṇḍeya

Tirtha: Reva-tīrtha (contextual)

Type: kshetra

Listener: Pārtha (addressed in nearby verses)

Scene: A formerly afflicted man now made moonlike and pleasing by Mahādeva’s grace; a subtle overlay of Kāma’s arrows as the cause of earlier turmoil; Bhānumatī as the object of longing in the background.

M
Mahādeva
S
Soma (Moon)
B
Bhānu
B
Bhānumatī
S
Smara (Kāma)

FAQs

Divine grace (Śiva’s prasāda) refines and transforms a being, turning affliction into auspiciousness and beauty.

The Vimaleśvara tīrtha context continues; the verse introduces an illustrative legend connected to Mahādeva’s grace.

No direct rite is stated in this line; it begins a narrative exemplifying the fruit of Mahādeva’s favor associated with the tīrtha.