धर्मः स्तनान्तात्संजातस्तस्य पुत्रोऽभवत्किल । नारायणसहायोऽसावजोऽपि भरतर्षभ
dharmaḥ stanāntātsaṃjātastasya putro'bhavatkila | nārāyaṇasahāyo'sāvajo'pi bharatarṣabha
โอ้ผู้ประเสริฐในวงศ์ภารตะ กล่าวกันว่า ธรรมะบังเกิดจากปลายถัน และอชะได้เป็นบุตรของท่าน ผู้ได้รับการเกื้อหนุนจากนารายณ์
Sūta (Lomaharṣaṇa) to the sages (contextual attribution within Āvantya/Revā narration)
Listener: A king (bharatarṣabha)
Scene: Symbolic tableau: Dharma personified as a radiant deity emerging from a luminous chest-region motif; behind him stands Nārāyaṇa as protector; Aja (as son) depicted as a princely figure receiving divine guidance.
Dharma is portrayed as divinely originated, and righteous lineages prosper through the support (sahāya) of Nārāyaṇa.
No single tīrtha is named in this verse; it sits within the Revā Khaṇḍa framework that broadly glorifies the Narmadā (Revā) sacred region.
None is stated in this verse.