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Skanda Purana — Avanti Khanda, Shloka 7

धर्मः स्तनान्तात्संजातस्तस्य पुत्रोऽभवत्किल । नारायणसहायोऽसावजोऽपि भरतर्षभ

dharmaḥ stanāntātsaṃjātastasya putro'bhavatkila | nārāyaṇasahāyo'sāvajo'pi bharatarṣabha

โอ้ผู้ประเสริฐในวงศ์ภารตะ กล่าวกันว่า ธรรมะบังเกิดจากปลายถัน และอชะได้เป็นบุตรของท่าน ผู้ได้รับการเกื้อหนุนจากนารายณ์

धर्मःDharma
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootdharma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्तनान्तात्from the end of the breast
स्तनान्तात्:
Apadana (Source/अपादान)
TypeNoun
Rootstana + anta (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी, एकवचन; तत्पुरुषः (स्तनस्य अन्तः/अन्तात्)
संजातःborn, arisen
संजातः:
Kriya (Predicative/क्रिया)
TypeVerb
Root√jan (धातु)
Formक्त-प्रत्ययान्त (Past Passive Participle), पुंलिङ्ग, प्रथमा, एकवचन
तस्यof him
तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंस, षष्ठी, एकवचन
पुत्रःson
पुत्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootputra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अभवत्became, was
अभवत्:
Kriya (Action/क्रिया)
TypeVerb
Root√bhū (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष, एकवचन, परस्मैपद
किलindeed, it is said
किल:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootkila (अव्यय)
Formनिपात (hearsay/emphasis particle)
नारायणसहायःhaving Nārāyaṇa as helper
नारायणसहायः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootnārāyaṇa + sahāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (नारायणः सहायः यस्य/नारायणस्य सहायः)
असौthat (one)
असौ:
Karta (Subject/कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (demonstrative pronoun)
अजःAja
अजः:
Samānādhikaraṇa (Apposition/समानाधिकरण)
TypeNoun
Rootaja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अपिalso
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि-निपात (also/even)
भरतर्षभO bull among the Bharatas
भरतर्षभ:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootbharata + ṛṣabha (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; षष्ठी-तत्पुरुषः (भरतानाम् ऋषभः)

Sūta (Lomaharṣaṇa) to the sages (contextual attribution within Āvantya/Revā narration)

Listener: A king (bharatarṣabha)

Scene: Symbolic tableau: Dharma personified as a radiant deity emerging from a luminous chest-region motif; behind him stands Nārāyaṇa as protector; Aja (as son) depicted as a princely figure receiving divine guidance.

D
Dharma
A
Aja
N
Nārāyaṇa
B
Bharata lineage

FAQs

Dharma is portrayed as divinely originated, and righteous lineages prosper through the support (sahāya) of Nārāyaṇa.

No single tīrtha is named in this verse; it sits within the Revā Khaṇḍa framework that broadly glorifies the Narmadā (Revā) sacred region.

None is stated in this verse.