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Skanda Purana — Avanti Khanda, Shloka 17

अहुताशी ह्यसंतुष्टः सर्वाशी सर्वविक्रयी । कदर्या नास्तिकाः क्रूराः कृतघ्ना ये द्विजायः

ahutāśī hyasaṃtuṣṭaḥ sarvāśī sarvavikrayī | kadaryā nāstikāḥ krūrāḥ kṛtaghnā ye dvijāyaḥ

ผู้กินโดยไม่ถวายบูชา (อาหุติ) ผู้ไม่เคยสันโดษ ผู้กินได้ทุกสิ่ง ผู้ขายได้ทุกอย่าง และผู้ตระหนี่ นาสติก โหดร้าย อกตัญญู—ผู้นั้นคือทวิชะผู้ตกต่ำ

अहुताशीone who eats without offering (to gods/guests)
अहुताशी:
Karta (Subject/कर्ता)
TypeNoun
Rootअ + हुत + आशिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (अहुतं अश्नाति)
हिindeed
हि:
Discourse particle/निपात
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात
असंतुष्टःunsatisfied
असंतुष्टः:
Predicate/विशेषण
TypeAdjective
Rootअ + संतुष्ट (कृदन्त-प्रातिपदिक; तुष् धातु, क्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त; नञ्-समास/उपसर्गयुक्त
सर्वाशीone who eats everything/anything
सर्वाशी:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व + आशिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (सर्वं अश्नाति)
सर्वविक्रयीone who sells everything
सर्वविक्रयी:
Karta (Subject/कर्ता)
TypeNoun
Rootसर्व + विक्रयिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (सर्वं विक्रीणाति)
कदर्याःmiserly
कदर्याः:
Karta (Subject/कर्ता)
TypeAdjective
Rootकदर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
नास्तिकाःatheists/deniers
नास्तिकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootनास्तिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
क्रूराःcruel
क्रूराः:
Karta (Subject/कर्ता)
TypeAdjective
Rootक्रूर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
कृतघ्नाःungrateful (destroyers of good deeds)
कृतघ्नाः:
Karta (Subject/कर्ता)
TypeNoun
Rootकृत + घ्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; तत्पुरुषः (कृतं हन्ति/न जानाति)
येwho (those who)
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
द्विजायःBrahmins (twice-born)
द्विजायः:
Apposition/सम्बोधन-समानााधिकरण
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; पाठभेदः सम्भाव्यः—‘द्विजाः’ इति सामान्यरूपम्

Jāhnavī (Gaṅgā), inferred

Tirtha: Revā-kṣetra (general)

Type: kshetra

Listener: sages/pilgrims

Scene: A brāhmaṇa eating hastily without offering, a marketplace scene of ‘selling everything’, a cruel act and an ungrateful turning away from a benefactor; in the background, the river and a shrine invite repentance.

D
Dvija

FAQs

A dharmic life sanctifies consumption and livelihood through offering, restraint, gratitude, and compassion; their opposites are portrayed as spiritual downfall.

Revā (Narmadā) is the tīrtha-context wherein even such degraded persons are later said to find release.

Offering before eating (huta/ahuti—acting in a spirit of yajña and hospitality) is implied by the critique of ahutāśī.