Previous Verse
Next Verse

Skanda Purana — Avanti Khanda, Shloka 11

धृतक्षीरवहा नद्यो यत्र वृक्षा मधुस्रवाः । तत्र ते मानवा यान्ति सुप्रसन्ने महेश्वरे

dhṛtakṣīravahā nadyo yatra vṛkṣā madhusravāḥ | tatra te mānavā yānti suprasanne maheśvare

ที่ซึ่งสายน้ำไหลเป็นเนยใสและน้ำนม และที่ซึ่งหมู่ไม้หยดน้ำผึ้ง—มนุษย์เหล่านั้นย่อมไปถึงที่นั้น เมื่อพระมหेशวรทรงโปรดปรานยิ่งนัก

धृतक्षीरवहाःflowing with ghee and milk
धृतक्षीरवहाः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootधृत (प्रातिपदिक) + क्षीर (प्रातिपदिक) + वह (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; बहुपद-तत्पुरुषः (धृतं च क्षीरं च वहन्ति)
नद्यःrivers
नद्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootनदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन
यत्रwhere
यत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (relative adverb: where)
वृक्षाःtrees
वृक्षाः:
Karta (Subject/कर्ता)
TypeNoun
Rootवृक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
मधुस्रवाःoozing honey
मधुस्रवाः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootमधु (प्रातिपदिक) + स्रव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; उपपद-तत्पुरुषः (मधु स्रवन्ति)
तत्रthere
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb: there)
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
मानवाःmen/humans
मानवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
यान्तिgo
यान्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलट्-लकार, प्रथमपुरुष, बहुवचन, परस्मैपद
सुप्रसन्नेwhen (he is) very gracious
सुप्रसन्ने:
Adhikarana (Location/अधिकरण)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + प्रसन्न (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन (used with महेश्वरे)
महेश्वरेin/with Mahēśvara (Śiva)
महेश्वरे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootमहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन

Sūta (Lomaharṣaṇa) (deduced: Āvantya Khaṇḍa narrative frame)

Scene: A radiant otherworld where rivers stream with ghee and milk; trees exude honey like dew; devotees walk toward a luminous Maheśvara whose smile signifies supreme satisfaction.

M
Maheśvara (Śiva)
S
Svarga-like realm

FAQs

The Purāṇa depicts the fruit of Śiva’s grace as entry into realms of abundance, symbolizing perfected merit and divine satisfaction.

The promised destination is a reward-state linked to worship at Saṅgameśvara in the Saṅgama-tīrtha context.

No new rite is stated; it continues the phala (result) of the prior abhiṣeka and worship.