बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
चक्रभ्रमनिवृत्यर्थं चक्रकर्तारमीडयेत् । प्रकृत्यादि महाचक्रं प्रकृतेः परतः शिवः
cakrabhramanivṛtyarthaṃ cakrakartāramīḍayet | prakṛtyādi mahācakraṃ prakṛteḥ parataḥ śivaḥ
เพื่อให้วงล้อแห่งการเวียนว่ายสงบลง พึงบูชาผู้สร้างวงล้อนั้น วงล้ออันยิ่งใหญ่นี้เริ่มจากปรกฤติ แต่พระศิวะทรงอยู่เหนือปรกฤติ
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Jyotirlinga: Viśvanātha
Sthala Purana: As Viśveśvara/Viśvanātha, Śiva is praised as the Lord beyond prakṛti who grants nivṛtti in Kāśī; remembrance/worship of the ‘cakra-kartā’ aligns with Kāśī’s mokṣa-kṣetra identity where Śiva bestows liberation.
Significance: Darśana and worship of Viśvanātha is traditionally held to cut the wheel of saṃsāra and confer mokṣa through Śiva’s grace (anugraha).
Type: stotra
Role: liberating
Offering: pushpa
It teaches that samsara is a “wheel” rooted in Prakriti and its evolutes, and that liberation (nivṛtti) comes by turning to Shiva, the transcendent Lord (Pati) who is beyond Prakriti and thus capable of granting release.
Though Shiva is beyond Prakriti (nirguṇa/transcendent), devotees approach Him through worshipful praise and concrete forms such as the Shiva-Linga—using saguna-upāsanā as a doorway to realize the Supreme who is beyond all material causality.
The verse points to īḍana/upāsanā—steady worship and praise of Shiva—practically expressed through japa of the Panchakshara (Om Namaḥ Śivāya), Linga-pūjā, and meditation on Shiva as the Lord beyond Prakriti who still governs the cosmic cycle.