बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
चक्रकर्ता महेशो हि प्रकृतेः परतोयतः । पिबति वाथ वमति जीवन्बालो जलं यथा
cakrakartā maheśo hi prakṛteḥ paratoyataḥ | pibati vātha vamati jīvanbālo jalaṃ yathā
พระมหेशวรเท่านั้นทรงเป็นผู้ก่อกำเนิดวัฏจักรจักรวาล เพราะทรงอยู่เหนือปรกฤติ จากภาวะอันเหนือโลกนั้น พระองค์ทรงดูดกลืนจักรวาลแล้วทรงปล่อยออกมาอีกครั้ง ดุจทารกที่ยังมีชีวิตดื่มน้ำแล้วคายออก
Suta Goswami (narrating Shiva’s transcendent nature to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Mahādeva
It declares Shiva (Mahesha) as Pati—the Supreme Lord who is beyond Prakriti—showing that the entire cycle of manifestation and withdrawal occurs under His sovereignty, and that liberation is found by taking refuge in the Transcendent rather than in changing nature.
The Linga signifies the formless-transcendent (Nirguna) reality of Shiva that nevertheless becomes the support of all forms (Saguna). Worship of the Linga trains the mind to see the universe as emerging from Shiva and returning to Shiva, without mistaking Prakriti as ultimate.
Meditate on Shiva as beyond Prakriti while repeating the Panchakshara mantra (Om Namaḥ Śivāya), offering water to the Linga as a symbolic act of surrender—recognizing that all worlds are absorbed and emitted by Him alone.