Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya
Right Conduct, Social Typologies, and Morning Purification
ग्रहीताहिगृहीतस्य दानाद्वै तपसा तथा । पापसंशोधनं कुर्यादन्यथा रौरवं व्रजेत्
grahītāhigṛhītasya dānādvai tapasā tathā | pāpasaṃśodhanaṃ kuryādanyathā rauravaṃ vrajet
ผู้ที่ยึดเอาสิ่งต้องห้าม หรือผู้ที่ถูกงูรัด/กัด ควรชำระบาปด้วยทานและตบะ มิฉะนั้นย่อมไปสู่รอรวะนรกภูมิ।
Suta Goswami (narrating Shiva Purana teachings to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Paśupatinātha
The verse emphasizes śuddhi (purification) as essential for approaching Shiva: sin is not treated as fate but as something that can be cleansed through deliberate dharmic action—dāna (selfless giving) and tapas (disciplined restraint).
Linga-worship in the Vidyeśvarasaṃhitā is grounded in purity of conduct; dāna and tapas prepare the devotee’s body-mind as a fit vessel for Saguna Shiva’s grace, making worship fruitful rather than merely external.
The direct prescription is prayāścitta by dāna and tapas—e.g., giving in Shiva’s name, observing a vrata/fast, and maintaining disciplined restraint alongside Shiva-japa (such as the Pañcākṣarī) as supportive practice.