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Shloka 53

Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya

Right Conduct, Social Typologies, and Morning Purification

द्र व्यमिज्यादिरूपं स्यात्तीर्थस्नानादि दैहिकम् । धनेन धनमाप्नोति तपसा दिव्यरूपताम्

dra vyamijyādirūpaṃ syāttīrthasnānādi daihikam | dhanena dhanamāpnoti tapasā divyarūpatām

ด้วยทรัพย์วัตถุย่อมสำเร็จอิชยาเป็นต้น (บูชา-ยัญพิธี); ส่วนการอาบน้ำในทีรถะเป็นต้นเป็นพิธีทางกาย. ด้วยทรัพย์ย่อมได้ทรัพย์เพิ่ม; ด้วยตบะย่อมได้ภาวะแห่งรูปอันเป็นทิพย์—ผ่องใสและประณีต

द्रव्यम्material (means)
द्रव्यम्:
कर्ता/विधेय (Subject/Predicate-noun)
TypeNoun
Rootद्रव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन (विधेय-रूपे प्रथमा)
इज्या-आदि-रूपम्having the form of worship etc.
इज्या-आदि-रूपम्:
विधेय (Predicate)
TypeNoun
Rootइज्या (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष (इज्या आदिः यस्य तत् रूपम्)
स्यात्would be/is (should be understood as)
स्यात्:
क्रिया (Kriyā/Verb)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष, एकवचन
तीर्थ-स्नान-आदिpilgrimage-bathing etc.
तीर्थ-स्नान-आदि:
विशेषण (Qualifier)
TypeNoun
Rootतीर्थ (प्रातिपदिक) + स्नान (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष (तीर्थे स्नानम्, तदादि)
दैहिकम्bodily/physical
दैहिकम्:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootदैहिक (प्रातिपदिक; देह + ठक् तद्धित)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तद्धितान्त विशेषण
धनेनby wealth
धनेन:
करण (Karaṇa/Instrument)
TypeNoun
Rootधन (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
धनम्wealth
धनम्:
कर्म (Karma/Object)
TypeNoun
Rootधन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
आप्नोतिattains
आप्नोति:
क्रिया (Kriyā/Verb)
TypeVerb
Root√आप् (धातु)
Formलट्-लकार, परस्मैपद, प्रथम-पुरुष, एकवचन
तपसाby austerity
तपसा:
करण (Karaṇa/Instrument)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
दिव्य-रूपताम्divine form/state
दिव्य-रूपताम्:
कर्म (Karma/Object)
TypeNoun
Rootदिव्य (प्रातिपदिक) + रूपता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारय (दिव्या रूपता)

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahādeva

Sthala Purana: General ritual taxonomy: dravya-based worship (ijyā) and deha-based rites (tīrtha-snāna). Not anchored to a single jyotirliṅga, though tīrtha-snāna naturally evokes pan-Indian kṣetra practice.

Significance: Affirms that external worship and tīrtha observances have their place, but also hints at hierarchy: tapas refines embodiment toward ‘divya-rūpatā’ suitable for higher realization.

Role: nurturing

Offering: pushpa

S
Shiva

FAQs

It teaches the Shaiva principle that results align with the means: external, material actions yield material fruits, while inner discipline (tapas) purifies and elevates the being toward a divine fitness for Śiva-realization.

Linga-worship can be performed with offerings (dravya) and ritual acts, but the verse implies that such acts chiefly produce corresponding worldly merit; deeper transformation for approaching Saguna Śiva with purity requires tapas and inner refinement.

It points to adopting tapas alongside worship—regular vows, disciplined living, and sustained sādhanā (such as japa of the Pañcākṣarī “Om Namaḥ Śivāya”) rather than relying only on pilgrimage-bathing or material offerings.