Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya
Right Conduct, Social Typologies, and Morning Purification
द्र व्यमिज्यादिरूपं स्यात्तीर्थस्नानादि दैहिकम् । धनेन धनमाप्नोति तपसा दिव्यरूपताम्
dra vyamijyādirūpaṃ syāttīrthasnānādi daihikam | dhanena dhanamāpnoti tapasā divyarūpatām
ด้วยทรัพย์วัตถุย่อมสำเร็จอิชยาเป็นต้น (บูชา-ยัญพิธี); ส่วนการอาบน้ำในทีรถะเป็นต้นเป็นพิธีทางกาย. ด้วยทรัพย์ย่อมได้ทรัพย์เพิ่ม; ด้วยตบะย่อมได้ภาวะแห่งรูปอันเป็นทิพย์—ผ่องใสและประณีต
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: General ritual taxonomy: dravya-based worship (ijyā) and deha-based rites (tīrtha-snāna). Not anchored to a single jyotirliṅga, though tīrtha-snāna naturally evokes pan-Indian kṣetra practice.
Significance: Affirms that external worship and tīrtha observances have their place, but also hints at hierarchy: tapas refines embodiment toward ‘divya-rūpatā’ suitable for higher realization.
Role: nurturing
Offering: pushpa
It teaches the Shaiva principle that results align with the means: external, material actions yield material fruits, while inner discipline (tapas) purifies and elevates the being toward a divine fitness for Śiva-realization.
Linga-worship can be performed with offerings (dravya) and ritual acts, but the verse implies that such acts chiefly produce corresponding worldly merit; deeper transformation for approaching Saguna Śiva with purity requires tapas and inner refinement.
It points to adopting tapas alongside worship—regular vows, disciplined living, and sustained sādhanā (such as japa of the Pañcākṣarī “Om Namaḥ Śivāya”) rather than relying only on pilgrimage-bathing or material offerings.