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Shloka 45

Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya

Right Conduct, Social Typologies, and Morning Purification

इतरत्त्वात्मरक्षार्थं ब्रह्मयोनिषु जायते । दिवाकरमुपस्थाय नित्यमित्थं समाचरेत्

itarattvātmarakṣārthaṃ brahmayoniṣu jāyate | divākaramupasthāya nityamitthaṃ samācaret

เพื่อคุ้มครองอาตมันผู้มีร่างกายมิให้ตกสู่ภพอันต่ำ ควรเกิดในพรหมโยนิ (ตระกูลอันประเสริฐและตั้งมั่นในธรรม) ฉะนั้นเมื่อบูชาทิวากร (พระอาทิตย์) ทุกวันแล้ว พึงประพฤติตามนี้เป็นนิตย์

itaratva-ātma-rakṣā-arthamfor the purpose of protecting the self from otherness/alienness
itaratva-ātma-rakṣā-artham:
Prayojana (प्रयोजन/हेतु)
TypeIndeclinable
Rootitaratva (प्रातिपदिक) + ātman (प्रातिपदिक) + rakṣā (प्रातिपदिक) + artha (प्रातिपदिक)
Formअव्ययीभाव-समास (अर्थे/हेतौ): '-artham' ending used adverbially; नपुंसकलिङ्ग, द्वितीया, एकवचन (अव्ययीभावत्वात् अव्ययवत्)
brahma-yoniṣuin the wombs/origins of Brahmā
brahma-yoniṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbrahman (प्रातिपदिक) + yoni (प्रातिपदिक)
Formतत्पुरुष-समास; स्त्रीलिङ्ग (yoni), सप्तमी (7th/Locative), बहुवचन
jāyateis born/arises
jāyate:
Kriyā (क्रिया)
TypeVerb
Rootjan (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; 'is born/arises'
divākaramthe Sun
divākaram:
Karma (कर्म)
TypeNoun
Rootdivākara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
upasthāyahaving approached/served
upasthāya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootupa-sthā (धातु) + lyap (कृत्)
Formक्त्वान्त/ल्यप्-अव्ययकृदन्त (absolutive/gerund): 'having approached/attended'; अव्यय
nityamalways
nityam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
Formअव्ययीभावप्रयोग/क्रियाविशेषणरूपेण: नित्य (acc. sg. used adverbially)
itthamthus
ittham:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootittham (अव्यय)
Formअव्यय, प्रकारवाचक (manner adverb): 'thus/in this way'
samācaretshould practice/perform
samācaret:
Kriyā (क्रिया)
TypeVerb
Rootsam-ā-car (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद; 'should practice/perform'

Suta Goswami

Tattva Level: pashu

Type: gayatri

S
Surya

FAQs

It teaches that disciplined daily worship and dharmic conduct protect the soul from slipping into lower states of embodiment, supporting a more sattvic life conducive to Shiva-bhakti and liberation.

By prescribing daily reverent practice (nitya-karman) such as honoring Divākara, it emphasizes purification and steadiness—qualities that make Linga-worship and Saguna Shiva devotion fruitful and focused.

Daily worship/attendance upon the Sun (Divākara-upāsanā), performed consistently as part of one’s regular discipline, as a purifying support for Shaiva sādhanā.