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Shloka 36

Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya

Right Conduct, Social Typologies, and Morning Purification

संहर्तारं तथा रुद्रं स्वप्रकाशमुपास्महे । ज्ञानकर्मेंद्रि याणां च मनोवृत्तीर्धियस्तथा

saṃhartāraṃ tathā rudraṃ svaprakāśamupāsmahe | jñānakarmeṃdri yāṇāṃ ca manovṛttīrdhiyastathā

เราบูชารุทระผู้ทรงเป็นผู้ทำลายล้าง ผู้สว่างด้วยพระองค์เอง; อินทรีย์แห่งความรู้และการกระทำ ตลอดจนความเคลื่อนไหวของจิตและหน้าที่ของปัญญา ล้วนดำเนินไปภายใต้พระองค์.

संहर्तारम्the destroyer
संहर्तारम्:
Karma (कर्म)
TypeNoun
Rootसम् + हृ (धातु) → संहर्तृ (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
तथाalso/likewise
तथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb)
रुद्रम्Rudra
रुद्रम्:
Karma (कर्म)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
स्वप्रकाशम्self-luminous
स्वप्रकाशम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस्व (प्रातिपदिक) + प्रकाश (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular); विशेषण (qualifier of ‘rudram’)
उपास्महेwe worship
उपास्महे:
Kriyā (क्रिया)
TypeVerb
Rootउप + आस् (धातु)
Formलट् (Present/वर्तमान), आत्मनेपद, उत्तमपुरुष (1st person), बहुवचन (Plural)
ज्ञानकर्मेन्द्रियाणाम्of the sense-organs of knowledge and action
ज्ञानकर्मेन्द्रियाणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootज्ञान (प्रातिपदिक) + कर्म (प्रातिपदिक) + इन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), षष्ठी (Genitive/6th), बहुवचन (Plural); तत्पुरुष (jñāna- and karma-indriyas; compound functioning as a class-name)
and
:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
मनःmind
मनः:
Karta (कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा (Nominative/1st), एकवचन (Singular)
वृत्तीःmodifications/activities
वृत्तीः:
Karma (कर्म)
TypeNoun
Rootवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया (Accusative/2nd), बहुवचन (Plural)
धियःintellects/thoughts
धियः:
Karta (कर्ता)
TypeNoun
Rootधि (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative/1st), बहुवचन (Plural)
तथाlikewise
तथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb)

Suta Goswami (narrating the teaching within the Vidyeśvara/Viśveśvara context to the sages of Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Rudra

Type: stotra

Cosmic Event: pralaya implied (universal dissolution)

S
Shiva
R
Rudra

FAQs

It identifies Rudra as the self-luminous Pati (Lord) who transcends yet governs mind, intellect, and the sense-faculties; realizing Him as the inner light is a direct Shaiva path toward liberation.

Linga-worship trains the devotee to recognize the formless, self-revealing consciousness (svaprakāśa) indicated by the Linga—Shiva as both accessible (saguna for worship) and ultimately beyond the mind and senses (nirguna in essence).

Meditate on Rudra as the inner light while restraining the indriyas and calming mental vṛttis; support this with japa of the Pañcākṣarī (Om Namaḥ Śivāya) and, where customary, Tripuṇḍra-bhasma and Rudrākṣa as aids to steadiness.