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Shiva Purana — Vayaviya Samhita, Shloka 14

शिवस्य परापरब्रह्मस्वरूपनिर्णयः / Determination of Śiva as Higher and Lower Brahman

तयोः कारणभावेन शिवं परमकारणम् । कारणार्थविदः प्राहुः समष्टिव्यष्टिकारणम्

tayoḥ kāraṇabhāvena śivaṃ paramakāraṇam | kāraṇārthavidaḥ prāhuḥ samaṣṭivyaṣṭikāraṇam

ในฐานะเป็นฐานเหตุแห่งทั้งสองนั้น พระศิวะทรงถูกประกาศว่าเป็นเหตุสูงสุด ผู้รู้หลักเหตุปัจจัยกล่าวถึงพระองค์ว่าเป็นเหตุทั้งของสมษฺฏิ (ความเป็นทั้งหมด) และวิษฺฏิ (ความเป็นปัจเจก)

तयोःof those two
तयोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), द्विवचन; सर्वनाम
कारणभावेनby (their) causal status
कारणभावेन:
Karaṇa (करण)
TypeNoun
Rootकारणभाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन; हेतौ/भावे (as the state of being a cause)
शिवम्Śiva
शिवम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
परमकारणम्the supreme cause
परमकारणम्:
Karma/Predicate (कर्म/विधेय)
TypeNoun
Rootपरम + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; विधेय-नाम (predicate noun)
कारणार्थविदःknowers of the meaning of ‘cause’
कारणार्थविदः:
Karta (कर्ता)
TypeNoun
Rootकारणार्थविद् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन; ‘विद्’ = जानन्/ज्ञाता (knower)
प्राहुःdeclare/say
प्राहुः:
Kriyā (क्रिया)
TypeVerb
Rootप्र + अह् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), बहुवचन
समष्टिव्यष्टिकारणम्the cause of the aggregate and the individual
समष्टिव्यष्टिकारणम्:
Karma (कर्म)
TypeNoun
Rootसमष्टि + व्यष्टि + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; समष्टेः व्यष्टेः च कारणम् (cause of aggregate and individual)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: liberating

S
Shiva

FAQs

It establishes Shiva (Pati) as the ultimate causal ground—governing both the cosmic totality and individual existence—so liberation is gained by turning the mind from secondary causes to the Supreme Cause.

Linga worship focuses devotion on Shiva as the source and support of all manifestation; by worshipping the Saguna form, the devotee approaches the Nirguna reality that is the true cause behind both macrocosm (samaṣṭi) and microcosm (vyaṣṭi).

Contemplate Shiva as parama-kāraṇa while japa of the Panchakshara (Om Namaḥ Śivāya) is performed, offering the sense of individual doership into Him as the cause of both the whole and the individual.