Shiva Purana — Vayaviya Samhita, Shloka 36
अवभृथस्नान-तीर्थयात्रा-तेजोदर्शनम् | Avabhṛtha Bath, Tīrtha-Pilgrimage, and the Vision of Divine Radiance
प्राप्यानेन यथा मुक्तिरचिराद्भवतामपि । स चायमर्थः सूच्येत युष्मद्दृष्टेन तेजसा
prāpyānena yathā muktiracirādbhavatāmapi | sa cāyamarthaḥ sūcyeta yuṣmaddṛṣṭena tejasā
เมื่อบรรลุสิ่งนี้แล้ว แม้พวกท่านก็จักได้โมกษะโดยเร็ว; และความจริงข้อนี้พึงชี้ให้แจ่มชัด ด้วยรัศมีแห่งประจักษ์ญาณที่พวกท่านได้เห็นด้วยตนเอง।
Suta Goswami (narrating the Vāyavīya discourse to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Jyotirlinga: Viśvanātha
Sthala Purana: The verse emphasizes that ‘by attaining this’ liberation comes quickly, and that the truth is clarified by direct vision (dṛṣṭa-tejas). In Kāśī, such direct encounter with liṅga-tejas is treated as a decisive upadeśa-like catalyst for mokṣa.
Significance: Highlights pratyakṣa-anubhava (direct realization) as the clarifier of doctrine; Kāśī darśana is framed as experiential proof leading to swift liberation.
Role: teaching
FAQs
It emphasizes that liberation can arise swiftly when the seeker truly “attains” the intended means—understood in Shaiva Siddhanta as Shiva-centered realization supported by His grace—and that this truth must be confirmed by direct inner vision rather than mere argument.
The verse points to attainment that culminates in moksha; in the Shiva Purana this is typically approached through Saguna Shiva worship (such as Linga-upasana) that purifies and ripens the devotee, leading to direct insight (dṛṣṭi) where Shiva’s reality becomes evident.
The practical takeaway is steady Shiva-upasana that matures into direct contemplation—japa and meditation on Shiva (often via the Panchakshara) until the truth is “illumined” as inner tejas (spiritual clarity).