अन्तराय-उपसर्ग-विवेचनम् / Analysis of Yogic Obstacles (Antarāyas) and Upasargas
अथवानुग्रहेच्छायां जगतो विचरेन्मुनिः । यथाकामंगुणान्भोगान्भुक्त्वा मुक्तिं प्रयास्यति
athavānugrahecchāyāṃ jagato vicarenmuniḥ | yathākāmaṃguṇānbhogānbhuktvā muktiṃ prayāsyati
หรือด้วยความประสงค์แห่งพระกรุณาของพระศิวะ ฤๅษีอาจยังจาริกอยู่ในโลก; ครั้นเสวยประสบการณ์อันเกิดจากคุณะตามปรารถนาโดยไม่ผูกพันแล้ว ในที่สุดย่อมถึงโมกษะ
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Not a jyotirliṅga legend; it articulates a Siddhāntic nuance: by Śiva’s anugraha-icchā, a liberated/near-liberated muni may continue worldly movement, experiencing guṇa-born bhogas without bondage, culminating in mukti.
Significance: Teaches that true ‘freedom in the world’ is possible only under Śiva’s grace; reframes pilgrimage-life as service/locomotion in jagat without re-entanglement.
Role: liberating
It teaches that by Śiva’s anugraha (grace), a realized sage may remain active in the world while staying unattached to guṇa-born experiences, and still attain moksha—showing liberation depends on knowledge and grace, not mere withdrawal.
In Shaiva Siddhanta, Saguna worship (such as Linga-upāsanā) invites Śiva’s grace; that anugraha purifies bondage (pāśa) so the devotee can live amid worldly functions without being bound, culminating in liberation.
The implied practice is steady yoga of detachment supported by Śiva-bhakti—commonly expressed through Panchākṣarī japa (Om Namaḥ Śivāya) and regular Linga worship—so that experiences of the guṇas are ‘enjoyed’ without clinging and without new bondage.