Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 58

योगप्रकारनिर्णयः

Classification and Definition of Yoga

निर्ममश्च सदोत्साही ध्यातेत्थं पुरुषः स्मृतः । जपाच्छ्रांतः पुनर्ध्यायेद्ध्यानाच्छ्रांतः पुनर्जपेत्

nirmamaśca sadotsāhī dhyātetthaṃ puruṣaḥ smṛtaḥ | japācchrāṃtaḥ punardhyāyeddhyānācchrāṃtaḥ punarjapet

ผู้ที่ไร้ความยึดถือและมีความเพียรฮึกเหิมเสมอ ย่อมถูกจดจำว่าเหมาะแก่การภาวนาเช่นนี้ ครั้นเหนื่อยจากชปะก็พึงกลับมาทำฌาน; ครั้นเหนื่อยจากฌานก็พึงกลับไปชปะ

निर्ममःfree from possessiveness
निर्ममः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनिर्मम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (पुरुषः)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
सत्-उत्साहीalways energetic
सत्-उत्साही:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसत् (प्रातिपदिक) + उत्साहिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः ‘सदा उत्साही’
ध्याताa meditator
ध्याता:
Viśeṣaṇa (agentive qualifier)
TypeNoun
Rootध्यातृ (प्रातिपदिक; √ध्यै)
Formपुंलिङ्ग, प्रथमा, एकवचन; (अत्र विशेषणवत्)
इत्थम्thus, in this manner
इत्थम्:
Prakāra (प्रकार/Manner)
TypeIndeclinable
Rootइत्थम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (manner adverb)
पुरुषःperson
पुरुषः:
Karta (कर्ता/Subject)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
स्मृतःis described
स्मृतः:
Kriya (क्रिया/Predicative)
TypeVerb
Rootस्मृत (कृदन्त; √स्मृ धातु)
Formभूतकर्मणि कृदन्त (Past Passive Participle), पुंलिङ्ग, प्रथमा, एकवचन; विधेय ‘is said/remembered as’
जपात्from (doing) japa
जपात्:
Hetu/Apādāna (अपादान; cause/source)
TypeNoun
Rootजप (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
श्रान्तःtired
श्रान्तः:
Karta (कर्ता; implied ‘he’)
TypeAdjective
Rootश्रान्त (कृदन्त; √श्रम् धातु)
Formभूतकृदन्त (Past Participle), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (अध्याहृतः ‘सन्’)
पुनःagain
पुनः:
Kāla (काल/Iteration)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक (again)
ध्यायेत्should meditate
ध्यायेत्:
Kriya (क्रिया)
TypeVerb
Rootध्यै (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
ध्यानात्from meditation
ध्यानात्:
Hetu/Apādāna (अपादान)
TypeNoun
Rootध्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन
श्रान्तःtired
श्रान्तः:
Karta (कर्ता; implied ‘he’)
TypeAdjective
Rootश्रान्त (कृदन्त; √श्रम्)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (अध्याहृतः ‘सन्’)
पुनःagain
पुनः:
Kāla (काल/Iteration)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; पुनरावृत्तिवाचक
जपेत्should do japa
जपेत्:
Kriya (क्रिया)
TypeVerb
Rootजप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: Not applicable; practical instruction on alternating japa and dhyāna to overcome fatigue and mental veiling.

Significance: General: teaches a method to work through tirodhāna-like dullness (ālasyā/klama) by skillful alternation of practices.

Type: panchakshara

Role: nurturing

S
Shiva

FAQs

It teaches a Shaiva discipline of steady sadhana: cultivate nirmamatva (freedom from possessiveness) and sustain practice by alternating japa and dhyana, so the mind remains engaged with Shiva without falling into dullness or strain.

Japa and meditation are presented as complementary modes of approaching Shiva: japa supports Saguna-focused devotion (name/mantra linked to Shiva’s gracious form), while dhyana stabilizes inner absorption, leading the devotee toward deeper realization without abandoning devotional orientation.

A practical routine: perform Shiva-mantra japa (such as the Panchakshara) and, when fatigued, shift into silent dhyana on Shiva; when meditation tires, return to japa—maintaining continuous worship and attention.