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Shiva Purana — Vayaviya Samhita, Shloka 40

लिङ्ग-बेर-प्रतिष्ठाविधिः / The Procedure for Installing the Liṅga and the Bera

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वर्धन्यां पिंडिकालिंगं विद्येशकलशैः पुनः । अभिषिच्यासनं पश्चादाधाराद्यं प्रकल्पयेत्

vardhanyāṃ piṃḍikāliṃgaṃ vidyeśakalaśaiḥ punaḥ | abhiṣicyāsanaṃ paścādādhārādyaṃ prakalpayet

เมื่อประดิษฐานลึงค์พร้อมปิณฑิกาไว้ในภาชนะประกอบพิธีแล้ว พึงรดอภิเษกอีกครั้งด้วยน้ำศักดิ์สิทธิ์จากกาลศะที่อุทิศแด่วิทยेशวร จากนั้นจัดอาสนะ แล้วเตรียมฐานรองเริ่มด้วยอาธาระตามพิธีกรรมโดยชอบ

वर्धन्याम्in the vardhanī (sprinkling vessel)
वर्धन्याम्:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootvardhanī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; स्थानवाचक (in the vardhanī vessel)
पिण्डिका-लिङ्गम्the piṇḍikā-liṅga (liṅga with pedestal)
पिण्डिका-लिङ्गम्:
Karma (कर्म/Object)
TypeNoun
Rootpiṇḍikā (प्रातिपदिक) + liṅga (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष-समासः (पिण्डिकायाः लिङ्गम्)
विद्येश-कलशैःwith the Vidyeśa-pots (ritual vessels)
विद्येश-कलशैः:
Karana (करण/Instrument)
TypeNoun
Rootvidyeśa (प्रातिपदिक) + kalaśa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; तत्पुरुष-समासः (विद्येशानां कलशाः)
पुनःagain; further
पुनः:
Prakaraṇa (प्रकरण/Sequence marker)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formअव्यय; पुनरुक्ति/क्रमवाचक (again; further)
अभिषिच्यhaving anointed; having sprinkled
अभिषिच्य:
Purvakala (पूर्वकाल/Preceding action)
TypeVerb
Rootabhi-√sic (धातु)
Formकृदन्त; ल्यप्-प्रत्ययान्त (absolutive/gerund) ‘having anointed/sprinkled’
आसनम्the seat; pedestal arrangement
आसनम्:
Karma (कर्म/Object)
TypeNoun
Rootāsana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
पश्चात्afterwards
पश्चात्:
Prakaraṇa (प्रकरण/Temporal)
TypeIndeclinable
Rootpaścāt (अव्यय)
Formअव्यय; कालवाचक (afterwards)
आधार-आद्यम्beginning with the support (ādhāra) etc.
आधार-आद्यम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootādhāra (प्रातिपदिक) + ādi (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष-समासः (आधारः आदिः यस्य/आधारादि)
प्रकल्पयेत्should arrange; should prepare
प्रकल्पयेत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootpra-√klṛp (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva
V
Vidyeshvara

FAQs

It presents the disciplined outer sequence of consecration—abhisheka, then establishing āsana and ādhāra—showing that devotion to Shiva (Pati) is strengthened when worship is performed with purity, order, and reverence, transforming ritual action into a means of inner purification and grace.

The Liṅga with its piṇḍikā is treated as the tangible (saguṇa) support through which the devotee approaches the transcendent Shiva; bathing it with sanctified kalaśa waters and setting its proper seat and supports expresses honoring Shiva’s immanence while contemplating His supreme nature beyond form.

It indicates repeated Lingābhiṣeka using consecrated kalaśas, followed by arranging the āsana and foundational supports; this can be paired with steady japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and a focused meditation on Shiva’s presence in the Liṅga during the bathing.