केवलामुष्मिकविधिः — The Rite for Exclusive Otherworldly Attainment
Liṅga-Abhiṣeka and Padma-Pūjā Protocol
श्वेतागस्त्यदधीचाद्यैरस्माभिश्च शिवाश्रितैः । नंदीश्वरमहाकालभृंगीशाद्यैर्गणेश्वरैः
śvetāgastyadadhīcādyairasmābhiśca śivāśritaiḥ | naṃdīśvaramahākālabhṛṃgīśādyairgaṇeśvaraiḥ
โดยเศวตะ อคัสตยะ ดธีจิ และท่านอื่น ๆ และโดยพวกเราผู้พึ่งพระศิวะด้วย พร้อมด้วยเจ้าแห่งคณะคณา เช่น นันทิศวร มหากาล และภฤงคีศะ
Suta Goswami (narrating the Vāyavīya discourse to the sages, in the customary Shiva Purana frame)
Tattva Level: pati
Shiva Form: Mahākāla
Jyotirlinga: Mahākāleśvara
Sthala Purana: Mahākāla is evoked explicitly among Śiva’s gaṇa-lords; in Jyotirliṅga lore, Mahākāleśvara manifests as the self-revealed Lord of Time who grants protection and liberation to devotees who take refuge (śivāśraya).
Significance: Darśana/abhisheka is famed for fearlessness before time/death and for Śiva’s special anugraha; emblematic of Śiva as Kāla who both binds and frees.
Type: stotra
Cosmic Event: Kāla principle implied via Mahākāla (Time as cosmic power)
It emphasizes śaraṇāgati—taking refuge in Pati (Śiva)—as shared by great ṛṣis and Śiva’s own Gaṇas, implying that devotion and surrender to Śiva is a universally honored path toward liberation.
By naming Śiva’s attendants (Nandīśvara, etc.) and devotees, the verse points to Saguna Śiva—Śiva with attributes—who is approached through worship, service, and devotion, commonly expressed in Linga-upāsanā within the Shiva Purana.
The takeaway is devotional refuge in Śiva: steady japa of the Panchākṣarī (“Om Namaḥ Śivāya”), coupled with respectful worship (pūjā) and inner surrender, aligning oneself with the attitude of Śiva’s Gaṇas and great sages.