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Shiva Purana — Vayaviya Samhita, Shloka 5

पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्

Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva

निरंजन निराधार जय निष्कारणोदय । निरन्तरपरानन्द जय निर्वृतिकारण

niraṃjana nirādhāra jaya niṣkāraṇodaya | nirantaraparānanda jaya nirvṛtikāraṇa

ชัยแด่พระองค์ ผู้บริสุทธิ์ไร้มลทิน ผู้ไร้ที่พึ่งแต่ทรงตั้งอยู่ด้วยพระองค์เอง; ชัยแด่พระองค์ผู้ปรากฏโดยไร้เหตุปัจจัย. ชัยแด่พระองค์ ผู้เป็นสุขสูงสุดไม่ขาดสาย; ชัยแด่พระองค์ ผู้เป็นเหตุแห่งโมกษะและความสงบสิ้นสุด

निरञ्जनO spotless one
निरञ्जन:
Sambodhana (सम्बोधन)
TypeAdjective
Rootनिर्-अञ्जन (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन; विशेषण
निराधारO supportless (self-subsistent) one
निराधार:
Sambodhana (सम्बोधन)
TypeAdjective
Rootनिर्-आधार (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन; विशेषण
जयhail!
जय:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootजय (अव्यय)
Formअव्यय; निपात/उद्गार
निष्कारणोदयO one whose arising is causeless
निष्कारणोदय:
Sambodhana (सम्बोधन)
TypeAdjective
Rootनिष्-कारण-उदय (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन; विशेषण
निरन्तरपरानन्दO continuous supreme bliss
निरन्तरपरानन्द:
Sambodhana (सम्बोधन)
TypeAdjective
Rootनिरन्तर-पर-आनन्द (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन; विशेषण
जयhail!
जय:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootजय (अव्यय)
Formअव्यय; निपात/उद्गार
निर्वृतिकारणO cause of liberation/cessation
निर्वृतिकारण:
Sambodhana (सम्बोधन)
TypeAdjective
Rootनिर्वृति-कारण (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन; विशेषण

Suta Goswami (narrating the Vayu Samhita discourse to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Īśāna

Mantra: निरंजन निराधार जय निष्कारणोदय । निरन्तरपरानन्द जय निर्वृतिकारण

Type: stotra

Role: liberating

S
Shiva

FAQs

It praises Shiva as Pati—the pure, causeless, self-existent Supreme—whose nature is continuous bliss and who alone grants nirvṛti (the peace of liberation) by removing pasha (bondage) from the pashu (bound soul).

Though the verse describes Nirguna traits (supportless, causeless, stainless), Shaiva Siddhanta commonly approaches this reality through Saguna worship—especially the Shiva Linga—as a consecrated focus that leads the mind toward the formless Supreme.

Use it as a japa-style praise before Panchakshara mantra recitation (Om Namaḥ Śivāya), meditating on Shiva as nirādhāra (independent) and as the giver of nirvṛti, ideally with Tripuṇḍra (bhasma) and Rudrāksha as supportive Shaiva disciplines.