नैमित्तिकविधिक्रमः
Occasional Rites and Their Procedure
संप्राप्य पौरुषं रौद्रस्थानमद्रीन्द्रजापतेः । अनेकयुगसाहस्रं भुक्त्वा भोगाननेकधा
saṃprāpya pauruṣaṃ raudrasthānamadrīndrajāpateḥ | anekayugasāhasraṃ bhuktvā bhogānanekadhā
ครั้นบรรลุถึงสถานแห่งรุทระอันองอาจ ซึ่งเป็นที่ประทับของพระผู้เป็นเจ้าผู้ได้รับการสรรเสริญโดยราชาแห่งขุนเขาแล้ว เขาเสวยสุขนานาประการหลากวิธีตลอดกาลนับพันยุค
Suta Goswami
Tattva Level: pashu
Shiva Form: Rudra
Type: stotra
Shakti Form: Pārvatī
Role: nurturing
Cosmic Event: Sojourn in Rudra-sthāna (Rudra-loka) for ‘thousands of yugas’—a long post-mortem fruition of merit/bhakti.
It highlights that by meritorious approach to Rudra one may attain Rudra’s exalted realm and experience vast enjoyments, yet in Shaiva Siddhanta such bhoga remains within the sphere of fruition—true liberation comes only through Shiva’s grace that cuts the bonds (pāśa).
Rudra-sthāna points to Saguna Shiva’s divine domain accessible through devotion and worship; Linga-upasana is a primary Shaiva means to gain Shiva’s favor, leading first to elevated states (like Rudra-loka) and ultimately to release when devotion matures into grace-bestowing realization.
The verse implies sustained praise/japa of Shiva—practically expressed as Panchakshara japa (Om Namaḥ Śivāya) with Tripuṇḍra and Rudrāksha as supportive Shaiva disciplines—aimed at gaining Rudra’s grace beyond mere enjoyment.