पूजाविधान-व्याख्या (Pūjāvidhāna-vyākhyā) — Exposition of the Procedure of Worship
आराधनादिकैर्युक्तस्सिंहयोगासनादिकम् । पद्मासनं वा विमलं तत्त्वत्रयसमन्वितम्
ārādhanādikairyuktassiṃhayogāsanādikam | padmāsanaṃ vā vimalaṃ tattvatrayasamanvitam
เมื่อประกอบด้วยการบูชาและวัตรปฏิบัติอันเกื้อหนุนแล้ว พึงนั่งสิงหโยคาสนะและอาสนะโยคะอื่น ๆ หรือปัทมาสนะอันบริสุทธิ์ โดยอาศัยความเข้าใจตัตตวะสาม (ปติ ปศุ ปาศะ) เป็นฐาน।
Suta Goswami
Tattva Level: pashu
Role: teaching
It links outer worship (ārādhana) with inner yogic steadiness, teaching that meditation becomes fruitful when grounded in Shaiva Siddhanta’s triad—Pati (Shiva), Paśu (the soul), and Pāśa (bondage).
By prescribing worship together with disciplined posture, it implies that devotion to Saguna Shiva (often through Linga-upāsanā) should mature into concentrated meditation where the devotee recognizes Shiva as Pati and seeks release from Pāśa.
Maintain a stable seat such as Siṃhāsana or Padmāsana while performing Shiva-ārādhana and then meditate with clear doctrinal focus on Pati–Paśu–Pāśa; this supports mantra-japa and dhyāna.