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Shiva Purana — Vayaviya Samhita, Shloka 27

शिवाचार्याभिषेकविधिः / Rite of Consecrating a Śiva-Teacher (Śivācārya Abhiṣeka)

शिवविद्यात्मतत्त्वाख्यं तत्त्वत्रयमुदाहृतम् । शक्तौ शिवस्ततो विद्यात्तस्यास्त्वात्मा समुद्बभौ

śivavidyātmatattvākhyaṃ tattvatrayamudāhṛtam | śaktau śivastato vidyāttasyāstvātmā samudbabhau

ตัตตวะทั้งสามถูกประกาศว่าเป็น “ศิวะ”, “วิทยา” และ “อาตมัน” จงรู้ว่า ศิวะสถิตอยู่ในศักติ และจากศักตินั้นเอง อาตมันจึงปรากฏออกมา

शिव-विद्या-आत्म-तत्त्व-आख्यम्called ‘Śiva–Vidyā–Ātman-tattva’
शिव-विद्या-आत्म-तत्त्व-आख्यम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशिव + विद्या + आत्मन् + तत्त्व + आख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; समासः बहुपद-तत्पुरुषः (‘named/known as Śiva, Vidyā, and Ātman-tattva’); तत्त्वत्रयम् इति विशेषणम्
तत्त्वत्रयम्the triad of tattvas
तत्त्वत्रयम्:
Karta (कर्ता)
TypeNoun
Rootतत्त्व + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; द्विगु-समासः (numeral compound)
उदाहृतम्has been declared
उदाहृतम्:
Kriyā (क्रिया)
TypeVerb
Rootउद् + आ + हृ (धातु) → उदाहृत (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि प्रयोगः—‘has been declared/said’
शक्तौin Śakti
शक्तौ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन
शिवःŚiva
शिवः:
Karta (कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
ततःthereupon; from that
ततः:
Hetu/Apādāna-sense (हेतु/अपादानार्थ)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्-अर्थे (ablatival adverb)
विद्यात्should know
विद्यात्:
Kriyā (क्रिया)
TypeVerb
Rootविद् (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; ‘should know/one should understand’
तस्याःof her (of Śakti)
तस्याः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th), एकवचन; ‘of her/its’ (refers to शक्ति)
तुbut; indeed
तु:
Sambandha/Discourse (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (contrast/emphasis)
आत्माSelf; Ātman
आत्मा:
Karta (कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
समुद्बभौarose; manifested
समुद्बभौ:
Kriyā (क्रिया)
TypeVerb
Rootसम् + उद् + भू (धातु)
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; ‘arose/came forth’

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva
S
Shakti
A
Atman
V
Vidya

FAQs

It summarizes a Shaiva Siddhanta-style triad: Śiva (Pati, the Lord), Vidyā (revealing knowledge/grace that removes bondage), and Ātman (the pashu, the individual soul). Liberation is understood as the soul’s awakening through Vidyā to its dependence on Śiva, who is inseparable from Śakti.

Linga worship centers on Śiva as the supreme Pati who is ever united with Śakti. By worshiping Saguna Śiva in the Linga—through mantra, pūjā, and contemplation—devotees seek Vidyā (right knowledge and divine grace) that leads the ātmā from manifestation and bondage toward realization.

Meditate on Śiva-Śakti as non-different while japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), praying for Vidyā (inner illumination). As a supportive Shaiva discipline, apply tripuṇḍra (bhasma) and maintain mantra-focused awareness of the ātmā’s dependence on Śiva.