Maṇḍala–Pūjā–Homa Krama
Maṇḍala Worship and Homa Sequence for the Disciple
पूजां सावरणां शम्भोरासनानि च सन्दिशेत् । पुनः संपूज्य देवेशं यन्मया समनुष्ठितम्
pūjāṃ sāvaraṇāṃ śambhorāsanāni ca sandiśet | punaḥ saṃpūjya deveśaṃ yanmayā samanuṣṭhitam
พึงบูชาพระศัมภูพร้อมด้วยเทวะผู้แวดล้อม (อาวรณะ) และจัดอาสนะให้ถูกต้องตามพิธี แล้วบูชาพระเทเวศวรอีกครั้ง จากนั้นกราบทูลด้วยความเคารพว่า “พิธีนี้ข้าพเจ้าได้ประกอบแล้ว”
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Mantra: yanmayā samanuṣṭhitam (ritual declaration; not a mantra proper)
Role: nurturing
Offering: pushpa
It emphasizes completeness and accountability in worship: honoring Śiva along with His āvaraṇas (attendant divine circle) and consciously offering one’s performed rite back to the Lord, turning action into devotion (bhakti) rather than mere procedure.
It reflects saguna-upāsanā: arranging āsana and worshipping Śiva in a ritual form (often the Liṅga) together with the surrounding deities/energies (āvaraṇa), indicating a structured pūjā that supports concentration and reverence.
A stepwise pūjā: set the āsana(s), worship Śiva with the āvaraṇa-devatās, then conclude by re-offering the act—mentally surrendering the entire performance to Deveśa (Śiva) as a devotional completion.