Maṇḍala–Pūjā–Homa Krama
Maṇḍala Worship and Homa Sequence for the Disciple
ततो ऽप्यादाय मूलेन मुद्रया शास्त्रदृष्टया । योजयेन्मनसाचार्यो युगपत्सर्वयोनिषु
tato 'pyādāya mūlena mudrayā śāstradṛṣṭayā | yojayenmanasācāryo yugapatsarvayoniṣu
จากนั้นอีกครั้ง เมื่อรับเอามนตร์มูลพร้อมมุทราตามที่คัมภีร์กำหนด อาจารย์พึงผูกโยงด้วยจิตภาวนาให้พร้อมกันในทุกโยนิ—ให้ทุกระดับแห่งภาวะอยู่ใต้พระบัญชาศิวะ
Suta Goswami
Tattva Level: pashu
Shiva Form: Īśāna
Role: liberating
It teaches that the mūla-mantra, supported by śāstric method (mudrā) and inner concentration, can sanctify and order all levels of embodied life, aligning the soul (paśu) toward Śiva (Pati) and loosening bondage (pāśa).
Even when outer worship of the Liṅga is performed, this verse emphasizes the inner counterpart—manasā-yoga (mental application) guided by śāstra—so the devotee’s ritual becomes living communion with Saguna Śiva and leads toward the realization of His higher, transcendent nature.
A śāstra-guided practice of japa of the mūla-mantra combined with the appropriate mudrā, done with steady mental placement (nyāsa-like application) across the body and the layers of experience, cultivating one-pointed devotion and yogic discipline.