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Shiva Purana — Vayaviya Samhita, Shloka 5

षडध्व-शुद्धिः

Purification of the Six Adhvans / Sixfold Cosmic Path

आधाराद्युन्मनांतश्च भुवनाध्वा प्रकीर्तितः । विना भेदोपभेदाभ्यां षष्टिसंख्यासमन्वितः

ādhārādyunmanāṃtaśca bhuvanādhvā prakīrtitaḥ | vinā bhedopabhedābhyāṃ ṣaṣṭisaṃkhyāsamanvitaḥ

ตั้งแต่อาธาระไปจนถึงอุนมะนา เรียกว่า “ภูวนอธวะ” เมื่อไม่นับการแบ่งและการแบ่งย่อย จะกล่าวว่ามีจำนวนครบหกสิบ

आधार-आदि-उन्मना-अन्तः(ranging) from Ādhāra up to Unmanā (as the end)
आधार-आदि-उन्मना-अन्तः:
Adhikarana (अधिकरण)
TypeNoun
Rootआधार (प्रातिपदिक) + आदि (प्रातिपदिक) + उन्मना (प्रातिपदिक) + अन्त (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (आधारादि…उन्मना-अन्तः)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
भुवन-अध्वाthe path/series of worlds
भुवन-अध्वा:
Karta (कर्ता)
TypeNoun
Rootभुवन (प्रातिपदिक) + अध्वन् (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (भुवनानां अध्वा)
प्रकीर्तितःis proclaimed/declared
प्रकीर्तितः:
Kriya (क्रिया)
TypeVerb
Rootप्र-√कीर्त् (धातु) → प्रकीर्तित (कृदन्त)
Formभूतकर्मणि कृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे ‘is proclaimed’
विनाwithout
विना:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootविना (अव्यय)
Formनिषेध/वियोगार्थक-अव्यय (preposition/adverb: ‘without’); प्रायः तृतीया/पञ्चमी-सह
भेद-उपभेदाभ्याम्by/with distinctions and sub-distinctions
भेद-उपभेदाभ्याम्:
Karana (करण)
TypeNoun
Rootभेद (प्रातिपदिक) + उपभेद (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), द्विवचन; समासः—द्वन्द्वः (भेदश्च उपभेदश्च)
षष्टि-संख्ययाwith the number sixty
षष्टि-संख्यया:
Karana (करण)
TypeNoun
Rootषष्टि (संख्या-प्रातिपदिक) + संख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण), एकवचन
समन्वितःendowed with / consisting of
समन्वितः:
Visheshana (विशेषण)
TypeAdjective
Rootसम्-अनु-√इ (धातु) → समन्वित (कृदन्त)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (भुवनाध्वा)

Suta Goswami

Tattva Level: pasha

Shiva Form: Sadāśiva

Role: teaching

S
Shiva

FAQs

It outlines a Shaiva yogic map of ascent—from the foundational support (Ādhāra) to the transcendent state (Unmanā)—showing how consciousness traverses graded levels toward liberation under the Lord (Pati).

The graded ‘path of worlds’ is traversed by grace and disciplined worship; Saguna Shiva (as Linga and Lord of mantra) is the accessible focus through which the aspirant is led beyond levels into the supreme realization represented by Unmanā.

A practical takeaway is structured meditation (dhyāna) and mantra-japa oriented upward through inner centers—commonly supported in Shaiva practice by Panchakshara japa, Tripuṇḍra (bhasma), and Rudrāksha as aids to steadiness and purity.