समयाह्वय-संस्कारः — Rite of ‘Samayāhvaya’ and the Preparatory Layout
Maṇḍapa, Vedi, Kuṇḍas, Maṇḍala, Śiva-kumbha
पुण्याहं कारयित्वाथ पुनः संपूज्य शंकरम् । प्रार्थयेद्देशिको देवं शिष्यानुग्रहकाम्यया
puṇyāhaṃ kārayitvātha punaḥ saṃpūjya śaṃkaram | prārthayeddeśiko devaṃ śiṣyānugrahakāmyayā
ครั้นแล้วให้ประกอบพิธีปุณยาหะ และบูชาพระศังกรอีกครั้ง จากนั้นอาจารย์พึงอธิษฐานต่อองค์เทพ ด้วยปรารถนาให้ศิษย์ทั้งหลายได้รับพระกรุณา
Suta Goswami (narrating the Vāyavīya teachings to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Mahādeva
Role: liberating
Offering: pushpa
It emphasizes that Śiva’s anugraha (grace) is the decisive factor in spiritual uplift: even the teacher approaches Śaṅkara with humility, praying that the disciples receive divine favor that loosens pāśa (bondage) and turns the soul toward liberation.
The sequence—puṇyāha, then renewed worship of Śaṅkara, then prayer—reflects Saguna upāsanā (devotional worship of Śiva with form, commonly as the Liṅga). Through proper pūjā, the mind is made fit to seek Śiva’s grace for the aspirants.
It points to a preparatory auspicious rite (puṇyāha) followed by Śiva-pūjā and guru-led prayer for śiṣyānugraha; in practice this is commonly paired with japa of the Pañcākṣarī ("Om Namaḥ Śivāya") and a disciplined, sattvic worship setting.