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Shiva Purana — Vayaviya Samhita, Shloka 25

शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)

गुरोर्गृहे समक्षं वा न यथेष्टासनो भवेत् । गुरुर्देवो यतः साक्षात्तद्गृहं देवमन्दिरम्

gurorgṛhe samakṣaṃ vā na yatheṣṭāsano bhavet | gururdevo yataḥ sākṣāttadgṛhaṃ devamandiram

ในเรือนของคุรุ หรือแม้ต่อหน้าท่านโดยตรง ไม่พึงนั่งตามใจชอบ เพราะคุรุเป็นเทพโดยตรง ฉะนั้นเรือนของท่านจึงประหนึ่งเทวาลัย

गुरोःof the teacher
गुरोः:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; Genitive singular
गृहेin the house
गृहे:
अधिकरण (अधिकरण/Locative)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; Locative singular
समक्षम्in (his) presence
समक्षम्:
अधिकरण (स्थान/Locative sense)
TypeIndeclinable
Rootसमक्ष (प्रातिपदिक/अव्ययीभावप्राय)
Formअव्यय; उपसर्गार्थे/अव्यय (adverbial: 'in presence')
वाor
वा:
समुच्चय/विकल्प (particle)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक-निपात (disjunctive particle)
not
:
निषेध (negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध-निपात (negation)
यथाas/according to
यथा:
प्रकार (manner)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; यथार्थक (according to/as)
इष्टdesired
इष्ट:
विशेषण (adjectival qualifier)
TypeAdjective
Rootइष्ट (कृदन्त; √इष्/इच्छ्)
Formभूतकृदन्त (past participle), नपुंसकलिङ्ग/अव्ययप्राय; used in compound sense 'desired'
आसनःa seat/sitting (posture)
आसनः:
कर्ता (कर्ता/Subject)
TypeNoun
Rootआसन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative singular
भवेत्should be/should occur
भवेत्:
क्रिया (verb)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; 3rd person singular optative
गुरुःthe teacher
गुरुः:
कर्ता (कर्ता/Subject)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative singular
देवःa god/divine (one)
देवः:
समानााधिकरण (predicate/समानाधिकरण)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative singular (predicate nominative)
यतःbecause
यतः:
हेतु (cause)
TypeIndeclinable
Rootयतः (अव्यय)
Formअव्यय; हेत्वर्थक (causal: 'because/since')
साक्षात्directly, in person
साक्षात्:
प्रकार (manner)
TypeIndeclinable
Rootसाक्षात् (अव्यय)
Formअव्यय; प्रत्यक्षार्थक (directly/in person)
तत्that
तत्:
विशेषण (determiner)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; demonstrative pronoun
गृहम्house
गृहम्:
कर्ता (कर्ता/Subject)
TypeNoun
Rootगृह (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative singular
देवof a god
देव:
सम्बन्ध (genitive relation within compound)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-तत्पुरुषपूर्वपद (genitive relation as first member)
मन्दिरम्temple
मन्दिरम्:
समानााधिकरण (predicate/समानाधिकरण)
TypeNoun
Rootमन्दिर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; समास: देवस्य मन्दिरम् (षष्ठी-तत्पुरुष)

Suta Goswami

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: Not a Jyotirliṅga episode; the verse sacralizes the guru’s residence by equating it with a deva-mandira, echoing the Siddhāntic view that Śiva’s grace (anugraha) flows through the ācārya-paramparā.

Significance: Frames the guru’s presence/space as a living tīrtha: reverent conduct itself becomes a means to receive śivānugraha and remove āṇava-mala and karmic accretions.

Role: teaching

S
Shiva

FAQs

It teaches guru-vinaya (humble discipline): the guru is to be revered as a direct manifestation of the Divine, so one’s bodily conduct—even how one sits—must reflect inner surrender and respect, supporting Shaiva progress toward grace (anugraha).

Just as a Shiva temple or Linga demands reverent posture and restraint, the guru’s presence is treated as a living sacred site; honoring the guru becomes a practical form of Saguna worship that prepares the seeker to receive Shiva’s guidance and blessings.

Practice mindful etiquette in sacred settings: sit in a modest, steady posture before the guru, maintain purity of speech and attention, and internally repeat a Shiva-mantra (such as the Panchakshara) with devotion rather than casualness.