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Shiva Purana — Vayaviya Samhita, Shloka 14

शिवसंस्कार-दीक्षानिरूपणम् (Śivasaṃskāra and the Typology of Dīkṣā)

तस्माल्लिंगानि संवीक्ष्य शक्तिपातस्य भूयसः । ज्ञानेन क्रियया वाथ गुरुश्शिष्यं विशोधयेत्

tasmālliṃgāni saṃvīkṣya śaktipātasya bhūyasaḥ | jñānena kriyayā vātha guruśśiṣyaṃ viśodhayet

ดังนั้น เมื่อพิจารณาเครื่องหมายแห่งศักติปาตะอันแรงกล้าโดยถี่ถ้วนแล้ว คุรุพึงชำระศิษย์ให้บริสุทธิ์ ด้วยการประทานญาณแท้ หรือด้วยคริยาและวินัยพิธีกรรมตามพระบัญญัติ

tasmāttherefore
tasmāt:
Hetu (हेतु/Reason)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
Formअव्यय (Avyaya); अपादानार्थक-प्रयोगः ‘तस्मात्’ = ‘therefore/from that’
liṅgānisigns/indications
liṅgāni:
Karma (कर्म/Object)
TypeNoun
Rootliṅga (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), बहुवचन (Plural)
saṃvīkṣyahaving examined
saṃvīkṣya:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeVerb
Rootsam-√īkṣ (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभावः; ‘having carefully observed’
śaktipātasyaof the descent of power (śaktipāta)
śaktipātasya:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootśakti-pāta (प्रातिपदिक; śakti + pāta)
Formषष्ठी-तत्पुरुष (Genitive Tatpurusha); पुल्लिङ्ग (Masculine), षष्ठी (Genitive), एकवचन (Singular)
bhūyasaḥmore/greater
bhūyasaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootbhūyas (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), षष्ठी (Genitive), एकवचन (Singular); ‘more/greater (degree)’—intensifier with genitive
jñānenaby knowledge
jñānena:
Karaṇa (करण/Instrument)
TypeNoun
Rootjñāna (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया (Instrumental), एकवचन (Singular)
kriyayāby action/ritual practice
kriyayā:
Karaṇa (करण/Instrument)
TypeNoun
Rootkriyā (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), तृतीया (Instrumental), एकवचन (Singular)
or
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootvā (अव्यय)
Formअव्यय; विकल्पार्थक-निपात (particle of alternative)
athathen/and then
atha:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; अनुक्रम/आरम्भार्थक (sequencing particle)
guruḥthe teacher
guruḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootguru (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा (Nominative), एकवचन (Singular)
śiṣyamthe disciple
śiṣyam:
Karma (कर्म/Object)
TypeNoun
Rootśiṣya (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), द्वितीया (Accusative), एकवचन (Singular)
viśodhayetshould purify/clarify
viśodhayet:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootvi-√śudh (धातु)
Formविधिलिङ् (Optative), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd person), एकवचन (Singular)

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Role: liberating

S
Shiva

FAQs

It teaches that spiritual progress depends on śaktipāta (divine grace) and that a competent Guru must assess the disciple’s readiness and then purify them through right knowledge (jñāna) and/or disciplined practice (kriyā), aligning the soul toward Shiva-realization.

In Shaiva practice, Linga-worship and other saguna disciplines are effective when guided by a Guru and supported by grace; the verse emphasizes that the Guru prepares the disciple—through understanding and proper observances—so Linga-upāsanā becomes purifying rather than merely external.

It points to kriyā under a Guru’s guidance—such as regulated Shiva-pūjā (including Linga worship), mantra-japa (e.g., Panchakshara), and yogic discipline—combined with jñāna, the inner understanding that these practices culminate in devotion and liberation through Shiva’s grace.