Shiva Purana — Vayaviya Samhita, Shloka 15
मन्त्रसिद्ध्यर्थं गुरुपूजा–आज्ञा–पौरश्चर्यविधिः / Guru-Authorization, Offerings, and Puraścaraṇa for Mantra-Siddhi
शिवं चास्तु शुभं चास्तु शोभनो ऽस्तु प्रियो ऽस्त्विति । एवं दद्याद्गुरुर्मंत्रमाज्ञां चैव ततः परम् । एवं लब्ध्वा गुरोर्मंत्रमाज्ञां चैव समाहितः । संकल्प्य च जपेन्नित्यं पुरश्चरणपूर्वकम्
śivaṃ cāstu śubhaṃ cāstu śobhano 'stu priyo 'stviti | evaṃ dadyādgururmaṃtramājñāṃ caiva tataḥ param | evaṃ labdhvā gurormaṃtramājñāṃ caiva samāhitaḥ | saṃkalpya ca japennityaṃ puraścaraṇapūrvakam
“ขอให้เป็นศิวะ ขอให้เป็นมงคล ขอให้รุ่งเรืองงดงาม ขอให้เป็นที่รัก” กล่าวดังนี้แล้ว ครูพึงประทานมนตร์ และต่อจากนั้นพึงให้คำสั่งสอนอันเป็นอำนาจ. เมื่อได้รับมนตร์และบัญชาของครูแล้ว ผู้ปฏิบัติพึงตั้งจิตแน่วแน่ ตั้งปณิธาน และสวดจปะทุกวัน โดยเริ่มด้วยวัตรปฏิบัติแห่งปุรศจะรณะ.
Suta Goswami (narrating the Shaiva discipline as taught in the Vāyavīyasaṃhitā tradition)
Tattva Level: pashu
Shiva Form: Sadāśiva
Type: panchakshara
Role: liberating
FAQs
It teaches that mantra-japa becomes spiritually effective when received through the Guru with explicit authorization (ājñā) and practiced with steadiness (samāhita) and a clear vow (saṅkalpa). In Shaiva Siddhanta terms, disciplined japa under right guidance helps loosen pāśa (bondage) and turns the paśu (individual soul) toward Pati (Śiva).
The verse frames Shiva-worship as a Guru-transmitted mantra-path: the devotee approaches Saguna Shiva (often worshipped as the Linga) through mantra, purity, and regulated practice. The auspicious invocations (“śivaṃ…śubhaṃ…”) align the worshipper’s intention with Shiva’s grace, which is commonly sought in Linga-upāsanā alongside japa.
Daily mantra-japa preceded by puraścaraṇa observances—i.e., a structured regimen for mantra-siddhi—done after taking saṅkalpa and following the Guru’s instructions. This implies steady repetition, purity disciplines, and a regulated devotional routine consistent with Shaiva practice.