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Shiva Purana — Vayaviya Samhita, Shloka 27

पञ्चाक्षरीविद्यायाḥ कलियुगे मोक्षोपायः | The Pañcākṣarī Vidyā as a Means of Liberation in Kali Yuga

मुनीन्दश ससर्जादौ मानसानमितौजसः । तेषां सिद्धिविवृद्ध्यर्थं मां प्रोवाच पितामहः

munīndaśa sasarjādau mānasānamitaujasaḥ | teṣāṃ siddhivivṛddhyarthaṃ māṃ provāca pitāmahaḥ

ในปฐมกาล ปิตามหได้สร้างมหามุนีผู้ประเสริฐสิบองค์—กำเนิดจากจิต มีรัศมีอันหาประมาณมิได้ เพื่อให้สิทธิของท่านทั้งหลายเจริญยิ่งขึ้น ปิตามหจึงตรัสกับเราในกาลต่อมา.

मुनीन्sages
मुनीन्:
Karma (कर्म)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
दशten
दश:
Karma-anvayi (कर्मसमन्वयी विशेषण)
TypeAdjective
Rootदश (संख्या-प्रातिपदिक/अव्ययवत्)
Formअव्ययवत् संख्याशब्दः; द्वितीया-बहुवचनार्थे मुनीन्-विशेषण
ससर्जcreated
ससर्ज:
Kriya (क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
आदौin the beginning
आदौ:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootआदि (प्रातिपदिक)
Formसप्तमी-एकवचनरूपेण अव्ययीभूत (locative used adverbially); क्रियाविशेषण (at the beginning)
मानसान्mind-born, mental
मानसान्:
Karma-anvayi (कर्मसमन्वयी विशेषण)
TypeAdjective
Rootमानस (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; मुनीन्-विशेषण
अमित-ओजसःof immeasurable vigor
अमित-ओजसः:
Karma-anvayi (कर्मसमन्वयी विशेषण)
TypeAdjective
Rootअमित + ओजस् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; मुनीन्-विशेषण; कर्मधारय (अमितम् ओजः येषाम्)
तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध
सिद्धि-विवृद्धि-अर्थम्for the accomplishment and increase (of their powers)
सिद्धि-विवृद्धि-अर्थम्:
Prayojana (प्रयोजन)
TypeIndeclinable
Rootसिद्धि + विवृद्धि + अर्थ (प्रातिपदिक)
Formद्वितीया-एकवचनरूपेण अव्ययीभावार्थ (purpose accusative); समासः बहुपद-तत्पुरुष (सिद्धेः विवृद्धेः अर्थम्)
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, द्वितीया (2nd/द्वितीया), एकवचन
प्रोवाचsaid, addressed
प्रोवाच:
Kriya (क्रिया)
TypeVerb
Rootप्र + वच् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
पितामहःthe Grandfather (Brahmā)
पितामहः:
Karta (कर्ता)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन

Narada

Tattva Level: pashu

Role: teaching

Cosmic Event: early sṛṣṭi phase: creation of mānasaputras (ten sages) to populate and regulate worlds

B
Brahma
T
the ten sages (mind-born)

FAQs

It establishes that even exalted, mind-born sages require right instruction (upadeśa) for the maturation of siddhi—implying that spiritual attainment ripens through divine guidance aligned with the Supreme Pati (Śiva).

Brahmā’s role as instructor points toward structured Shaiva practice: sages are directed toward methods that culminate in Śiva-realization, commonly expressed in the Purāṇa through devotion to Saguna Śiva and Linga-upāsanā as accessible supports for inner awakening.

The takeaway is guru-given discipline for “siddhi-vivṛddhi”: steady japa (especially the Pañcākṣarī), meditation on Śiva as Pati, and Shaiva observances such as bhasma and rudrākṣa where prescribed in the surrounding teaching.