पञ्चाक्षर-षडक्षरमन्त्र-माहात्म्यम् | The Greatness of the Pañcākṣara/Ṣaḍakṣara Mantra
संस्कृतेनापि किं तेन मृदुना ललितेन वा । अविद्यारागवाक्येन संसारक्लेशहेतुना
saṃskṛtenāpi kiṃ tena mṛdunā lalitena vā | avidyārāgavākyena saṃsārakleśahetunā
ถ้อยคำจะมีประโยชน์อันใด—แม้จะประณีต อ่อนโยน และไพเราะ—หากเกิดจากอวิชชาและความยึดติด จนเป็นเหตุแห่งทุกข์ในสังสารวัฏ?
Suta Goswami
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
It teaches that eloquence alone does not purify; speech rooted in avidyā (ignorance) and rāga (attachment) binds the soul and multiplies saṃsāric suffering, whereas Shiva-oriented, truth-bearing speech supports liberation.
Linga worship disciplines the senses and mind; this verse emphasizes that devotion is not mere beautiful recitation but inner purification—speech should arise from bhakti and right knowledge of Shiva (Pati), not from egoic attachment.
Adopt mantra-japa (especially the Panchakshara, “Om Namaḥ Śivāya”) with restraint of speech (mauna/mitabhāṣa), so words become a vehicle of purity rather than a cause of worldly agitation.