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Shiva Purana — Vayaviya Samhita, Shloka 51

भक्ताधिकारि-द्विजधर्म-योगिलक्षणवर्णनम् / Duties of Qualified Devotees and Marks of Yogins

ज्ञानामृतेन तृप्तस्य भक्त्या शैवशिवात्मनः । नांतर्न च बहिः कृष्ण कृत्यमस्ति कदाचन

jñānāmṛtena tṛptasya bhaktyā śaivaśivātmanaḥ | nāṃtarna ca bahiḥ kṛṣṇa kṛtyamasti kadācana

โอ้กฤษณะ ผู้ใดอิ่มเอมด้วยอมฤตแห่งญาณ และด้วยภักติได้เป็นชैวะ—มีสภาวะเป็นพระศิวะ—ผู้นั้นย่อมไม่เหลือกิจอันเป็นข้อบังคับ ไม่ว่าภายในหรือภายนอก ในกาลใดๆ

ज्ञानknowledge
ज्ञान:
Sambandha (सम्बन्ध)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formसमासपूर्वपद (stem form)
अमृतेनwith the nectar of knowledge
अमृतेन:
Karaṇa (करण)
TypeNoun
Rootअमृत (प्रातिपदिक)
Formतत्पुरुषसमास (ज्ञान-अमृत), नपुंसकलिङ्ग, तृतीया, एकवचन
तृप्तस्यof (one) satisfied
तृप्तस्य:
Sambandha (सम्बन्ध)
TypeAdjective
Rootतृप् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (क्त/PPP), पुल्लिङ्ग, षष्ठी, एकवचन; विशेषण
भक्त्याby devotion
भक्त्या:
Karaṇa (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
शैवŚaiva
शैव:
Visheshana (विशेषण)
TypeAdjective
Rootशैव (प्रातिपदिक)
Formसमासपूर्वपद (stem form), विशेषण
शिवŚiva
शिव:
Sambandha (सम्बन्ध)
TypeNoun
Rootशिव (प्रातिपदिक)
Formसमासपूर्वपद (stem form)
आत्मनःof the one whose self is Śiva (Śiva-souled)
आत्मनः:
Sambandha (सम्बन्ध)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formतत्पुरुषसमास (शैव-शिव-आत्मन् = शिवः आत्मा यस्य/शिवात्मा), पुल्लिङ्ग, षष्ठी, एकवचन
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
अन्तःinside
अन्तः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअन्तः (अव्यय)
Formअव्यय (adverb)
nor/not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
बहिःoutside
बहिः:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootबहिः (अव्यय)
Formअव्यय (adverb)
कृष्णO Kṛṣṇa
कृष्ण:
Sambodhana (सम्बोधन)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
कृत्यम्duty, task
कृत्यम्:
Karta (कर्ता)
TypeNoun
Rootकृत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
अस्तिis
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (वर्तमान/Present), प्रथमपुरुष, एकवचन
कदाचनever, at any time
कदाचन:
Adhikarana (अधिकरण/temporal)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक अव्यय (temporal adverb)

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Role: liberating

S
Shiva
K
Krishna

FAQs

It teaches that when devotion ripens into direct liberating knowledge—making the seeker “Śiva-natured”—bondage-born compulsion falls away; such a one is inwardly and outwardly established in Śiva and is no longer driven by obligatory karma.

Linga/Saguna worship is a primary means that purifies the soul (pāśu) and loosens bonds (pāśa); when that devotion culminates in jñāna and Śiva-realization, the practitioner transcends compulsion, though they may still worship spontaneously out of love.

The takeaway is steady bhakti leading to jñāna: daily japa of the Pañcākṣarī ("Om Namaḥ Śivāya"), meditation on Śiva within, and supportive observances like bhasma (tripuṇḍra) and rudrākṣa—performed not as burden, but as devotion that matures into liberation.