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Shiva Purana — Vayaviya Samhita, Shloka 24

श्रद्धामाहात्म्यं तथा देवीप्रश्नः

The Greatness of Śraddhā and Devī’s Question to Śiva

तदाज्ञप्तेन मार्गेण वर्णिनो मदुपाश्रयाः । मलमायादिपाशेभ्यो विमुक्ता मत्प्रसादतः । परं मदीयमासाद्य पुनरावृत्तिदुर्लभम् । परमं मम साधर्म्यं प्राप्य निर्वृतिमाययुः

tadājñaptena mārgeṇa varṇino madupāśrayāḥ | malamāyādipāśebhyo vimuktā matprasādataḥ | paraṃ madīyamāsādya punarāvṛttidurlabham | paramaṃ mama sādharmyaṃ prāpya nirvṛtimāyayuḥ

ผู้แสวงหาผู้มีวินัยซึ่งอาศัยเรา เมื่อดำเนินตามหนทางที่เราบัญชา ย่อมพ้นจากบ่วงแห่งมลทิน มายา และอื่นๆ ด้วยพระกรุณาของเรา ครั้นถึงแดนสูงสุดของเรา—ซึ่งผู้ยังเวียนกลับยากจะเข้าถึง—เขาได้ความเสมอภาคกับสภาวะของเรา และเข้าสู่ความสงบดับสนิท.

तत्that
तत्:
Karana (करण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; समास-पूर्वपद (in compound)
आज्ञप्तेनcommanded/ordained
आज्ञप्तेन:
Karana (करण)
TypeAdjective
Rootआज्ञप्त (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; विशेषण (of ‘mārgeṇa’)
मार्गेणby the path
मार्गेण:
Karana (करण)
TypeNoun
Rootमार्ग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
वर्णिनःthe initiated/ascetics (varṇins)
वर्णिनः:
Karta (कर्ता)
TypeNoun
Rootवर्णिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
मत्my
मत्:
Sambandha (सम्बन्ध)
TypeAdjective
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-एकवचनार्थे समास-पूर्वपद (my)
उपाश्रयाःhaving taken refuge
उपाश्रयाः:
Karta (कर्ता)
TypeAdjective
Rootउपाश्रय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण (those who have taken refuge)
मलimpurity
मल:
Apadana (अपादान)
TypeNoun
Rootमल (प्रातिपदिक)
Formनपुंसकलिङ्ग, समास-पूर्वपद
मायाillusion
माया:
Apadana (अपादान)
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, समास-पूर्वपद
आदिand the like
आदि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootआदि (अव्यय/प्रातिपदिक)
Formसमासे ‘आदि’ (etc.)-वाचक अव्यय
पाशेभ्यःfrom bonds
पाशेभ्यः:
Apadana (अपादान)
TypeNoun
Rootपाश (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, बहुवचन
विमुक्ताःfreed
विमुक्ताः:
Karta (कर्ता)
TypeAdjective
Rootवि-मुक्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; भूतकृदन्तार्थ (freed)
मत्my
मत्:
Sambandha (सम्बन्ध)
TypeAdjective
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-एकवचनार्थे समास-पूर्वपद (my)
प्रसादतःfrom (my) grace
प्रसादतः:
Hetu (हेतु)
TypeNoun
Rootप्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन; हेत्वर्थ (due to/from grace)
परम्supreme
परम्:
Karma (कर्म)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (of ‘sādharmyam’/goal)
मदीयम्mine
मदीयम्:
Karma (कर्म)
TypeAdjective
Rootमदीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (my/pertaining to me)
आसाद्यhaving attained
आसाद्य:
Purvakala (पूर्वकाल)
TypeVerb
Rootआ-√सद् (धातु)
Formल्यप्-प्रत्ययान्त अव्यय (Gerund), ‘having reached/attained’
पुनःagain
पुनः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्ति-अव्यय (again)
आवृत्तिreturn
आवृत्ति:
Sambandha (सम्बन्ध)
TypeNoun
Rootआवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, समास-पूर्वपद
दुर्लभम्hard to obtain
दुर्लभम्:
Karma (कर्म)
TypeAdjective
Rootदुर्लभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (hard to obtain)
परमम्highest
परमम्:
Karma (कर्म)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
ममof me
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन
साधर्म्यम्similarity of nature (with me)
साधर्म्यम्:
Karma (कर्म)
TypeNoun
Rootसाधर्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
प्राप्यhaving obtained
प्राप्य:
Purvakala (पूर्वकाल)
TypeVerb
Rootप्र-√आप् (धातु)
Formल्यप्-प्रत्ययान्त अव्यय (Gerund), ‘having obtained’
निर्वृतिम्bliss/cessation
निर्वृतिम्:
Karma (कर्म)
TypeNoun
Rootनिर्वृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
आययुःthey attained/went to
आययुः:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, बहुवचन

Lord Shiva

Tattva Level: pati

Shiva Form: Sadāśiva

Significance: Frames liberation as Śiva’s prasāda: release from mala–māyā bonds and attainment of Śiva-sādharmya (participation in Śiva-like state).

Role: liberating

S
Shiva

FAQs

It teaches that liberation comes by following Shiva’s prescribed path and taking refuge in Him; by His grace the soul is released from the fetters of mala (impurity) and māyā, attains Shiva’s supreme state, and rests in final peace beyond rebirth.

Refuge in Shiva is practically expressed through devoted worship—especially Linga-upāsanā—where Saguna forms and rituals become the means; through steady devotion and Shiva’s anugraha, the seeker is led to the supreme state described here.

The verse points to disciplined sādhanā under Shiva’s injunction—regular japa of Shiva-mantra (notably the Pañcākṣarī), meditation on Shiva, and steadfast surrender (śaraṇāgati) as the inner practice that culminates in grace-born release.