पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
चन्दनं वामदेवाख्ये हरितालं च पौरुषे । ईशाने भसितं केचिदालेपनमितीदृशाम्
candanaṃ vāmadevākhye haritālaṃ ca pauruṣe | īśāne bhasitaṃ kecidālepanamitīdṛśām
ในพิธีที่เกี่ยวกับวามเทวะให้ทาไม้จันทน์ ในพิธีที่เกี่ยวกับเปารุษะให้ใช้หริตาละ (สีเหลือง) และในพิธีที่เกี่ยวกับอีศานะให้ใช้ภัสมะ (เถ้าศักดิ์สิทธิ์) บางท่านบัญญัติการทาเช่นนี้
Suta Goswami
Tattva Level: pashu
Shiva Form: Vāmadeva
Sthala Purana: Not a site legend; it is a mukha/vidhi-based prescription: different ālepa substances correspond to Vāmadeva, Pauruṣa (Tatpuruṣa/Puruṣa), and Īśāna aspects.
Significance: Provides a contemplative map for worshippers to align sensory offerings with Śiva’s fivefold revelation (pañcabrahma), deepening ritual intentionality.
Type: rudram
Role: teaching
Offering: naivedya
The verse links specific sacred substances to particular Shaiva observances/forms, showing that outer ritual (anointing) is meant to cultivate inner purity and right orientation toward Pati (Shiva). Bhasma especially signifies the burning away of impurity and ego, pointing toward liberation.
These anointings are part of Saguna Shiva worship—approaching Shiva through recognizable aspects (such as Īśāna and Vāmadeva). In Linga-puja, such substances function as upacāras (offerings) that honor Shiva’s manifest grace while training the devotee in discipline and reverence.
It suggests ālepa (sacred smearing/anointing): sandal paste for Vāmadeva-related worship, haritāla for Pauruṣa-related worship, and bhasma for Īśāna-related worship. Practically, this aligns with Shaiva practice of applying bhasma (often as Tripuṇḍra) alongside mantra-japa such as the Panchakshara.