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Shiva Purana — Vayaviya Samhita, Shloka 12

पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow

पञ्चभूतानि तन्मात्राः पञ्चकर्मेन्द्रियाणि च । ज्ञानकर्मविभेदेन पञ्चकर्मविभागशः

pañcabhūtāni tanmātrāḥ pañcakarmendriyāṇi ca | jñānakarmavibhedena pañcakarmavibhāgaśaḥ

มหาภูตทั้งห้า ตันมาตระ และอินทรีย์แห่งการกระทำทั้งห้าได้ถูกกล่าวไว้; และด้วยความจำแนกระหว่างญาณกับกรรม จึงแสดงหน้าที่เป็นห้าหมวดหมู่।

pañca-bhūtānithe five elements
pañca-bhūtāni:
Karta (कर्ता)
TypeNoun
Rootpañca (प्रातिपदिक) + bhūta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); द्विगु-समासः (संख्यापूर्वकः)
tan-mātrāḥtheir subtle essences (tanmātras)
tan-mātrāḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + mātrā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); षष्ठी-तत्पुरुषः (तस्य मात्रा इति)
pañca-karma-indriyāṇithe five organs of action
pañca-karma-indriyāṇi:
Karta (कर्ता)
TypeNoun
Rootpañca (प्रातिपदिक) + karma (प्रातिपदिक) + indriya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); समासः: कर्मेन्द्रिय (षष्ठी/तत्पुरुषः: कर्मणः इन्द्रियाणि), ततः द्विगु-पूर्वपदेन (पञ्च) समासः
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction/particle (समुच्चयार्थक-अव्यय)
jñāna-karma-vibhedenaby the distinction of knowledge and action
jñāna-karma-vibhedena:
Karana/Hetu (करण/हेतु)
TypeNoun
Rootjñāna (प्रातिपदिक) + karma (प्रातिपदिक) + vibheda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन); समासः: ज्ञानकर्म (द्वन्द्व/इतरेतर? व्यवहारतः समाहार-सम्बन्धः) + विभेद (तत्पुरुषः: ज्ञानकर्मयोः विभेदः); तृतीया—हेतु/करण (by/through distinction)
pañca-karma-vibhāgaśaḥaccording to the fivefold division of actions
pañca-karma-vibhāgaśaḥ:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootpañca (प्रातिपदिक) + karma (प्रातिपदिक) + vibhāga (प्रातिपदिक) + śas (अव्यय-प्रत्यय)
FormAdverbial formation with śas (शस्-प्रत्ययः: ‘in the manner of/according to’); base compound: पञ्चकर्मविभाग (तत्पुरुष/द्विगु-संयुक्त) + शस्

Suta Goswami

Tattva Level: pasha

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It outlines the building blocks of embodied existence—elements, subtle potentials, and sense-functions—so the seeker can discern pasha (bondage) and turn awareness toward Pati (Shiva), the transcendent Lord beyond these categories.

By classifying the instruments of experience (elements and senses), the text encourages withdrawing identification from them and fixing devotion on Saguna Shiva as the Linga—an accessible focus through which the mind becomes purified and led toward Shiva’s higher, nirguna reality.

Practice sense-discipline with mantra-japa (especially the Panchakshara, “Om Namaḥ Śivāya”) and meditative introspection on how knowledge and action arise in the senses; this supports inner purity alongside Shaiva observances such as bhasma (Tripundra) and steady worship.