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Shiva Purana — Vayaviya Samhita, Shloka 11

पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow

जुहुयान्मूलमन्त्रेण तैरेव समिदादिभिः । तत्त्वान्येतानि मद्देहे शुद्ध्यंताम् १ त्यनुस्मरन्

juhuyānmūlamantreṇa taireva samidādibhiḥ | tattvānyetāni maddehe śuddhyaṃtām 1 tyanusmaran

พึงถวายอาหุติด้วยมูลมนตร์ โดยใช้ไม้สมิธและเครื่องบูชาเดิมนั้น พร้อมระลึกในใจว่า “ขอให้ตัตตวะเหล่านี้ในกายของข้าพเจ้าบริสุทธิ์เถิด”

जुहुयात्he should offer (into fire)
जुहुयात्:
Kriya (क्रिया)
TypeVerb
Root√हु (धातु)
Formविधिलिङ्-लकार (Optative/विधि), परस्मैपद, प्रथमपुरुष, एकवचन
मूल-मन्त्रेणwith the root-mantra
मूल-मन्त्रेण:
Karana (करण)
TypeNoun
Rootमूल (प्रातिपदिक) + मन्त्र (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारयवत्/विशेषण-विशेष्यभावः): 'मूलः मन्त्रः'; पुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
तैःwith those
तैः:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुं/नपुंसक, तृतीया-विभक्ति (Instrumental), बहुवचन
एवindeed/only
एव:
Nipata (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण-निपात (emphatic/only)
समिद्-आदिभिःwith fuel-sticks and the like
समिद्-आदिभिः:
Karana (करण)
TypeNoun
Rootसमिध् (प्रातिपदिक) + आदि (प्रातिपदिक)
Formतत्पुरुष-समास (समाहार/आदि-प्रयोगः): 'समिदादयः' = fuel-sticks etc.; तृतीया-विभक्ति (Instrumental), बहुवचन
तत्त्वानिthe principles/tattvas
तत्त्वानि:
Karta (कर्ता)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन
एतानिthese
एतानि:
Visheshana (विशेषण)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम-विशेषण, नपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन; 'तत्त्वानि' विशेषयति
मत्-देहेin my body
मत्-देहे:
Adhikarana (अधिकरण)
TypeNoun
Rootमत् (सर्वनाम-प्रातिपदिक) + देह (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: 'मम देहः' इति; पुंलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
शुद्ध्यन्ताम्let (them) be purified
शुद्ध्यन्ताम्:
Kriya (क्रिया)
TypeVerb
Root√शुध् (धातु)
Formलोट्-लकार (Imperative/आज्ञा), आत्मनेपद, प्रथमपुरुष, बहुवचन; कर्मणि/भावे प्रयोगः (let them be purified)
इतिthus
इति:
Vacana-parisamapti (वचन-परिसमाप्ति)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण-निपात (quotative)
अनुस्मरन्remembering/recollecting
अनुस्मरन्:
Karta (कर्ता)
TypeVerb
Rootअनु-√स्मृ (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्त (Present active participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तरि

Lord Shiva

Tattva Level: pati

Shiva Form: Sadāśiva

Type: panchakshara

Role: teaching

S
Shiva

FAQs

It teaches tattva-śuddhi—purifying the embodied principles that bind the soul (paśu) through mantra-infused worship, aligning the seeker toward Shiva (Pati) and loosening the bonds (pāśa).

The oblation with the root-mantra is an act of Saguna Shiva worship performed with form and rite, yet its intended fruit is inner transformation—purification of the tattvas—leading the mind toward Shiva’s higher, transcendent realization.

Perform homa using samid and proper offerings while mentally repeating the mula-mantra and contemplating the purification of one’s inner tattvas; it can be paired with japa of the Panchakshara (Om Namaḥ Śivāya) as the sustaining recollection.