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Shiva Purana — Vayaviya Samhita, Shloka 62

भद्रस्य दिव्यरथारोहणं शङ्खनादश्च — Bhadra’s Divine Chariot-Ascent and the Conch-Blast

अहो विधिविपर्यासस्त्वश्वमेधोयमध्वरः । यजमानस्स्वयं दक्षौ ब्रह्मपुत्रप्रजापतिः

aho vidhiviparyāsastvaśvamedhoyamadhvaraḥ | yajamānassvayaṃ dakṣau brahmaputraprajāpatiḥ

อนิจจา ช่างเป็นความวิปริตแห่งระเบียบศักดิ์สิทธิ์—ยัญอัศวเมธนี้! เพราะผู้เป็นยชามานะ ณ ที่นี้คือทักษะเอง ผู้เป็นประชาปติ บุตรแห่งพรหมา।

अहोalas!/oh!
अहो:
Bhava (भाव/उद्गार)
TypeIndeclinable
Rootअहो (अव्यय)
Formअव्यय; विस्मयादिबोधक (interjection)
विधिविपर्यासःreversal of proper procedure
विधिविपर्यासः:
Karta (कर्ता)
TypeNoun
Rootविधि + विपर्यास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (विधेः विपर्यासः)
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (particle ‘but/indeed’)
अश्वमेधःAśvamedha sacrifice
अश्वमेधः:
Karta (कर्ता)
TypeNoun
Rootअश्व + मेध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (अश्वस्य मेधः)
अयम्this
अयम्:
Karta (कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
अध्वरःrite/sacrificial ceremony
अध्वरः:
Karta (कर्ता)
TypeNoun
Rootअध्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
यजमानःthe sacrificer (patron)
यजमानः:
Karta (कर्ता)
TypeNoun
Rootयज् (धातु)
Formशानच्-प्रत्यय (Present middle participle used as noun), पुंलिङ्ग, प्रथमा, एकवचन
स्वयम्himself
स्वयम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मार्थक (reflexive adverb ‘oneself’)
दक्षःDakṣa
दक्षः:
Karta (कर्ता)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेष्य (proper name)
ब्रह्मपुत्रप्रजापतिःthe Prajāpati, son of Brahmā
ब्रह्मपुत्रप्रजापतिः:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् + पुत्र + प्रजापति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुपद-तत्पुरुष (ब्रह्मणः पुत्रः; स एव प्रजापतिः)

Suta Goswami

Tattva Level: pasha

Shiva Form: Dakṣiṇāmūrti

Role: teaching

Offering: naivedya

Cosmic Event: Ritual inversion (vidhi-viparyāsa) within Dakṣa’s Aśvamedha—cosmic-moral disorder rather than astronomical event

D
Daksha
B
Brahma

FAQs

It highlights how ritual (vidhi) becomes spiritually inverted when driven by ego and status—true dharma aligns sacrifice with humility and reverence for Pati (Śiva), not mere ceremonial grandeur.

In the Dakṣa-yajña narrative, neglect of Śiva (often worshiped as the Liṅga, the accessible Saguna focus) turns even a famed Vedic rite into a flawed offering; devotion and right orientation toward Śiva complete worship.

The takeaway is to purify intention before any rite—support Vedic acts with Śiva-bhakti such as japa of the Pañcākṣarī (Om Namaḥ Śivāya) and inner humility, so external offerings do not become empty formalism.