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Shiva Purana — Vayaviya Samhita, Shloka 7

परस्य दुर्‍निर्णयः—षट्कुलीयमुनिविवादः तथा ब्रह्मदर्शनार्थं मेरुप्रयाणम् | The Dispute of the Six-Lineage Sages on the Supreme and Their Journey to Brahmā at Meru

तत्र ब्रह्मवनं नाम नानामृगसमाकुलम् । दशयोजनविस्तीर्णं शतयोजनमायतम्

tatra brahmavanaṃ nāma nānāmṛgasamākulam | daśayojanavistīrṇaṃ śatayojanamāyatam

ณ ที่นั้นมีป่าชื่อ “พรหมวนะ” อุดมด้วยสัตว์ป่านานาชนิด กว้างสิบโยชน์ และยาวหนึ่งร้อยโยชน์.

tatrathere
tatra:
Adhikaraṇa (अधिकरण/Location)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya; adverb (देशवाचक)
brahma-vanamthe forest called Brahmavana
brahma-vanam:
Karta (कर्ता/Subject)
TypeNoun
Rootbrahman (प्रातिपदिक) + vana (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
nāmaby name/called
nāma:
Sambandha (सम्बन्ध/Naming marker)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormAvyaya-prayoga; particle indicating naming (नाम-शब्दः)
nānā-mṛga-samākulamfilled with various animals
nānā-mṛga-samākulam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootnānā (अव्यय) + mṛga (प्रातिपदिक) + samākula (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; विशेषणम् of ‘brahma-vanam’
daśa-yojana-vistīrṇamten-yojanas wide
daśa-yojana-vistīrṇam:
Viśeṣaṇa (विशेषण/Measure-qualifier)
TypeAdjective
Rootdaśa (प्रातिपदिक/संख्या) + yojana (प्रातिपदिक) + vistīrṇa (कृदन्त/क्त, √stṛ)
FormNeuter, Nominative (1st/प्रथमा), Singular; परिमाणविशेषणम् of ‘brahma-vanam’
śata-yojanama hundred yojanas
śata-yojanam:
Viśeṣaṇa (विशेषण/Measure-qualifier)
TypeAdjective
Rootśata (प्रातिपदिक/संख्या) + yojana (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; परिमाण-प्रयोगः (extent) with implied ‘māyatam’
āyatamlong/extended
āyatam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootāyata (कृदन्त/क्त, √yam with ā-)
FormNeuter, Nominative (1st/प्रथमा), Singular; विशेषणम् of ‘brahma-vanam’

Suta Goswami

Tattva Level: pasha

B
Brahmavana

FAQs

By portraying Brahmavana as vast and alive with creatures, the text frames a sacred landscape where worldly diversity exists within a dharmic, consecrated space—supporting inner stillness and readiness for Shaiva realization of Pati (Shiva) beyond the bonds (pāśa).

Holy forests in the Shiva Purana often serve as settings for Linga worship and disciplined sādhana; the verse prepares the scene for Saguna Shiva devotion performed in a sanctified environment, which gradually leads the devotee toward understanding Shiva’s higher, transcendent nature.

It implies vana-sādhana—quiet japa of the Panchakshara (Om Namaḥ Śivāya), meditation with restraint of the senses, and simple Shaiva observances such as applying bhasma (tripuṇḍra) and maintaining purity while dwelling in or contemplating a sacred place.