परस्य दुर्निर्णयः—षट्कुलीयमुनिविवादः तथा ब्रह्मदर्शनार्थं मेरुप्रयाणम् | The Dispute of the Six-Lineage Sages on the Supreme and Their Journey to Brahmā at Meru
मेरुशृंगे शुभे रम्ये देवदानवसंकुले । सिद्धचारणसंवादे यक्षगंधर्वसेविते
meruśṛṃge śubhe ramye devadānavasaṃkule | siddhacāraṇasaṃvāde yakṣagaṃdharvasevite
พวกท่านไปถึงยอดเขาพระสุเมรุอันเป็นมงคลและรื่นรมย์ ซึ่งคลาคล่ำด้วยเหล่าเทวะและทานวะ ที่ซึ่งเหล่าสิทธะและจารณะสนทนากัน และมีพวกยักษะกับคันธรรพคอยปรนนิบัติ
Suta Goswami
It sanctifies Mount Meru as a pure locus of higher consciousness where elevated beings gather for dharmic dialogue, implying that proximity to sacred space and satsanga supports inner purification and readiness for Shiva-knowledge (Pati-jñāna) in the Shaiva Siddhanta frame.
By portraying a consecrated, celestial setting filled with worshipful beings, the verse prepares the narrative ground for Saguna Shiva devotion—where holy places and assemblies become supports (ālambana) for focusing the mind on Shiva, often culminating in Linga-centered reverence and contemplation.
The implied takeaway is to seek satsanga and sacred environments for japa and dhyāna—especially Panchākṣarī japa ("Om Namaḥ Śivāya")—as a practical means to steady the mind and turn it toward Shiva.