Shiva Purana — Vayaviya Samhita, Shloka 9
सर्गविभागवर्णनम्
Classification of Creation: the Nine Sargas and the Streams of Beings
ते सुखप्रीतिबहुला बहिरन्तश्च नावृताः । प्रकाशा बहिरन्तश्चस्वभावादेव संज्ञिताः । ततो ऽभिध्यायतोव्यक्तादर्वाक्स्रोतस्तु साधकः । मनुष्यनामा सञ्जातः सर्गो दुःखसमुत्कटः
te sukhaprītibahulā bahirantaśca nāvṛtāḥ | prakāśā bahirantaścasvabhāvādeva saṃjñitāḥ | tato 'bhidhyāyatovyaktādarvāksrotastu sādhakaḥ | manuṣyanāmā sañjātaḥ sargo duḥkhasamutkaṭaḥ
พวกเขาเปี่ยมด้วยสุขและความยินดี และมิได้ถูกปิดบังทั้งภายนอกภายใน โดยสภาวะของตนจึงถูกเรียกว่า ‘สว่าง’ ทั้งนอกและใน ต่อมาเมื่อเพ่งพิจารณาอวิยักตะ ก็เกิด ‘อรวาก-สโรตัส’ คือกระแสแห่งผู้เพียร แล้วสรรค์ที่ชื่อ ‘มนุษย์’ ก็อุบัติขึ้น อันปะปนด้วยทุกข์อย่างเข้มข้น
Suta Goswami (narrating the Vāyavīya discourse to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
Cosmic Event: arvāk-srotas (downward-flowing) human creation emerges from avyakta—unique as ‘sādhaka’ yet duḥkha-pradhāna
FAQs
It contrasts luminous, less-veiled states with the human creation that arises in the downward current of manifestation, emphasizing that embodied life is strongly marked by duḥkha due to limitation and bondage (pāśa), and thus calls for turning toward Pati (Shiva) for liberation.
Since the human stream is described as striving amid suffering, the Linga serves as a concrete Saguna support for returning the mind from outward descent (arvāksrotas) toward Shiva—stabilizing devotion, purification, and inward luminosity.
A practical takeaway is japa of the Panchakshara (Om Namaḥ Śivāya) with inward contemplation, supported by simple Shaiva observances like Tripuṇḍra (bhasma) and Rudrāksha, to reverse the mind’s outward pull and lessen duḥkha.