Previous Verse
Next Verse

Shiva Purana — Rudra Samhita, Shloka 32

शुक्रस्य जठरस्थत्वं तथा मृत्युशमनी-विद्या (Śukra in Śiva’s belly and the death-subduing vidyā)

निर्व्रणान्नीरुजः स्वस्थान्सुप्त्वेव पुन रुत्थितान् । मुहूर्तेस्मिंश्च द्रष्टासि दैत्यांस्तानुत्थितान्निजान्

nirvraṇānnīrujaḥ svasthānsuptveva puna rutthitān | muhūrtesmiṃśca draṣṭāsi daityāṃstānutthitānnijān

พวกเขาจะฟื้นขึ้นโดยไร้บาดแผล ไร้ความเจ็บปวด กลับสู่สภาพเดิม ดุจผู้ตื่นจากนิทรา; ในชั่วขณะนี้เอง เจ้าจักเห็นเหล่าไทตยะของตนลุกขึ้นอีกครั้ง।

निर्व्रणान्woundless
निर्व्रणान्:
Karma (कर्म)
TypeAdjective
Rootनिर्व्रण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), बहुवचन; विशेषण (दैत्यान् इति)
नीरुजःfree from disease/pain
नीरुजः:
Karma (कर्म)
TypeAdjective
Rootनीरुज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), बहुवचन; विशेषण (दैत्यान् इति)
स्वस्थान्healthy/at ease
स्वस्थान्:
Karma (कर्म)
TypeAdjective
Rootस्वस्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), बहुवचन; विशेषण (दैत्यान् इति)
सुप्त्वाhaving slept
सुप्त्वा:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootस्वप् (धातु) → सुप्त्वा (क्त्वान्त कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्यय (absolutive/gerund): ‘having slept’
इवas if
इव:
Sambandha (सम्बन्ध/Upamana-marker)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-सूचक अव्यय (comparative particle)
पुनःagain
पुनः:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्ति-बोधक अव्यय (adverb)
उत्थितान्risen/awakened
उत्थितान्:
Karma (कर्म)
TypeAdjective
Rootउत्-स्था (धातु) → उत्थित (कृदन्त, क्त-प्रत्यय)
Formपुंलिङ्ग, द्वितीया (Accusative), बहुवचन; क्त-प्रत्ययान्त भूतकृदन्त; विशेषण (दैत्यान् इति)
मुहूर्तेin a moment
मुहूर्ते:
Adhikarana (अधिकरण)
TypeNoun
Rootमुहूर्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन
अस्मिन्in this
अस्मिन्:
Adhikarana (अधिकरण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative), एकवचन; विशेषण (मुहूर्ते इति)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
द्रष्टा(you) will be a seer/one who sees
द्रष्टा:
Karta (कर्ता)
TypeNoun
Rootदृश् (धातु) → द्रष्टृ (प्रातिपदिक; agent noun)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; कर्तृवाचक नाम
असिyou are
असि:
Karta (कर्ता)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), मध्यमपुरुष, एकवचन; परस्मैपद
दैत्यान्the demons
दैत्यान्:
Karma (कर्म)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), बहुवचन
तान्those
तान्:
Karma (कर्म)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), बहुवचन; विशेषण (दैत्यान् इति)
उत्थितान्risen/revived
उत्थितान्:
Karma (कर्म)
TypeAdjective
Rootउत्-स्था (धातु) → उत्थित (कृदन्त, क्त-प्रत्यय)
Formपुंलिङ्ग, द्वितीया (Accusative), बहुवचन; विशेषण (दैत्यान् इति)
निजान्your own
निजान्:
Karma (कर्म)
TypeAdjective
Rootनिज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), बहुवचन; विशेषण (दैत्यान् इति)

Suta Goswami (narrating the battle account to the sages of Naimiṣāraṇya)

Tattva Level: pasha

Shiva Form: Rudra

D
Daityas

FAQs

It highlights the transience of bodily states—wound and pain—and points to a higher ordering power in the cosmic drama, where life, strength, and defeat arise according to divine dispensation rather than mere physical force.

In Shaiva understanding, Saguna Shiva is the Lord who governs manifestation and its laws; the verse reflects that restorative power in the battlefield context, reminding devotees that Shiva’s sovereignty extends over health, vitality, and the turning of events.

A practical takeaway is to contemplate Shiva as the inner remover of suffering and to steady the mind with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), supported by Tripuṇḍra-bhasma and Rudrākṣa as aids to recollection and composure.