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Shloka 40

शिवतत्त्ववर्णनम् (Śiva-tattva-varṇana) — “Description/Exposition of the Principle of Śiva”

मूलीभूतं सदोक्तं च सत्यज्ञानमनंतकम् । एवं ज्ञात्वा सदा ध्येयं मनसा चैव तत्त्वतः

mūlībhūtaṃ sadoktaṃ ca satyajñānamanaṃtakam | evaṃ jñātvā sadā dhyeyaṃ manasā caiva tattvataḥ

เมื่อรู้พระองค์ว่าเป็นรากเดิมแห่งสรรพสิ่ง เป็นผู้ถูกประกาศว่าเที่ยงแท้ เป็นสัจจะและจิตสำนึก และเป็นอนันต์—พึงทำสมาธิภาวนาถึงพระองค์ด้วยใจเสมอ ตามความจริงสูงสุด।

मूलीभूतम्fundamental; having become the root
मूलीभूतम्:
विशेषण (विशेष्य-सम्बन्ध)
TypeAdjective
Rootमूलीभूत (कृदन्त; √भू धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; भूतकृदन्त (क्त), ‘मूलं भूत्वा’ = having become the root/fundamental
सत्true; real
सत्:
विशेषण
TypeAdjective
Rootसत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘सत्’ = true/real
उक्तम्said; declared
उक्तम्:
विशेषण
TypeAdjective
Rootउक्त (कृदन्त; √वच् धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकृदन्त (क्त)
and
:
समुच्चय (connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
सत्यज्ञानम्true knowledge; knowledge of truth
सत्यज्ञानम्:
कर्म (object) / विशेष्य (head noun)
TypeNoun
Rootसत्य-ज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (‘सत्यस्य ज्ञानम्’ = knowledge of truth)
अनन्तकम्endless; infinite
अनन्तकम्:
विशेषण
TypeAdjective
Rootअनन्तक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘अनन्तक’ = endless/without end
एवम्thus
एवम्:
क्रियाविशेषण
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक अव्यय (adverb: thus)
ज्ञात्वाhaving known
ज्ञात्वा:
पूर्वकाल (absolutive relation)
TypeVerb
Rootज्ञात्वा (कृदन्त; √ज्ञा धातु)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive): ‘having known/understood’
सदाalways
सदा:
क्रियाविशेषण
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक अव्यय (adverb: always)
ध्येयम्to be meditated upon
ध्येयम्:
विधेय (predicate)
TypeAdjective
Rootध्येय (कृदन्त; √ध्यै धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधिलिङ्गार्थक भाव्य/कर्तव्यताबोधक कृदन्त (यत्/अनीयर्-भाव: ‘to be meditated upon’)
मनसाwith the mind
मनसा:
करण (करणम्)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति, एकवचन (instrumental)
and
:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
एवindeed; only
एव:
निपात (emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण/निश्चयार्थक अव्यय (emphatic particle)
तत्त्वतःtruly; in essence
तत्त्वतः:
क्रियाविशेषण
TypeIndeclinable
Rootतत्त्व (प्रातिपदिक) + तस् (तद्धित/अव्ययप्रत्यय)
Formअव्यय (तसिल्/तस्-प्रत्ययान्त): ‘in reality/according to truth’

Suta Goswami (narrating Shiva’s highest principle as taught in the Rudrasaṃhitā context)

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Type: stotra

Role: teaching

S
Shiva

FAQs

It teaches that Shiva is the primal source of all, characterized as Truth and infinite Consciousness, and that liberation-oriented practice is steady contemplation of this highest reality.

While the verse points to Shiva’s ultimate, infinite nature (beyond form), Shaiva practice commonly approaches this through Saguna supports like the Shiva Linga—using form as a doorway to realize the formless truth.

A direct instruction to dhyāna: daily mental contemplation on Shiva as the root-cause and infinite truth-consciousness; it can be paired with japa of “Om Namaḥ Śivāya” to steady the mind in tattva.