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Shloka 38

नारदतपोवर्णनम्

Nārada’s Austerities Described

तदाकर्ण्य विधिस्सोथ स्मृत्वा शम्भुपदाम्बुजम् । ज्ञात्वा सर्वं कारणं तन्निषिषेध सुतं तदा

tadākarṇya vidhissotha smṛtvā śambhupadāmbujam | jñātvā sarvaṃ kāraṇaṃ tanniṣiṣedha sutaṃ tadā

ครั้นได้สดับดังนั้น พระพรหมผู้ทรงบัญญัติได้ระลึกถึงปทุมบาทแห่งพระศัมภู ครั้นรู้เหตุแท้แห่งสรรพสิ่งแล้ว จึงห้ามบุตรของตนจากกรรมนั้นโดยฉับพลัน

तत्that (matter/statement)
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; सर्वनाम-शब्द
आकर्ण्यhaving heard
आकर्ण्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootआ + कर्ण् (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund/Absolutive), ‘having heard’
विधिःBrahmā / the Ordainer
विधिः:
Karta (कर्ता)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
अथthen
अथ:
Sambandha (सम्बन्ध/अन्वय)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/सम्बन्धसूचक (particle: then/now)
स्मृत्वाhaving remembered
स्मृत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootस्मृ (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund), ‘having remembered’
शम्भु-पद-अम्बुजम्Śambhu’s lotus-feet
शम्भु-पद-अम्बुजम्:
Karma (कर्म)
TypeNoun
Rootशम्भु (प्रातिपदिक) + पद (प्रातिपदिक) + अम्बुज (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (शम्भोः पदम्) + कर्मधारय/तत्पुरुष-समासः (पदम् अम्बुजम् = ‘lotus-feet’)
ज्ञात्वाhaving understood
ज्ञात्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootज्ञा (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund), ‘having known/understood’
सर्वम्everything
सर्वम्:
Karma (कर्म)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; सर्वनामसदृश-विशेषणप्रयोगः
कारणम्the cause/reason
कारणम्:
Karma (कर्म)
TypeNoun
Rootकारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; सर्वनाम
निषिषेधforbade/prohibited
निषिषेध:
Kriyā (क्रिया)
TypeVerb
Rootनि + षिध्/षेध् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
सुतम्the son
सुतम्:
Karma (कर्म)
TypeNoun
Rootसुत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
तदाat that time
तदा:
Kāla (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)

Sūta Gosvāmin (narrating the Sṛṣṭi-khaṇḍa account to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva
B
Brahma

FAQs

It shows that remembrance of Śiva (Śambhu’s lotus-feet) restores right understanding: when Brahmā recognizes Śiva as the ultimate cause (Pati), impulsive or ego-born action is checked and aligned with dharma.

Remembering Śiva’s lotus-feet reflects saguna-upāsanā—turning the mind to Śiva’s gracious form and refuge. In Purāṇic practice, such remembrance naturally supports Liṅga-worship as a concrete focus for devotion and surrender.

Smaraṇa (devotional recollection) of Śiva—mentally dwelling on Śiva’s feet—paired with japa such as “Om Namaḥ Śivāya,” is implied as a quick means to regain clarity and restrain harmful impulses.