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Shiva Purana — Rudra Samhita, Shloka 1

दीक्षितपुत्रस्य दैन्यचिन्ता तथा शिवरात्र्युपासनाप्रसङ्गः / The Initiate’s Son in Distress and the Occasion of Śivarātri Worship

ब्रह्मोवाच । श्रुत्वा तथा स वृत्तांतं प्राक्तनं स्वं विनिंद्य च । कांचिद्दिशं समालोक्य निर्ययौ दीक्षितांगजः

brahmovāca | śrutvā tathā sa vṛttāṃtaṃ prāktanaṃ svaṃ viniṃdya ca | kāṃciddiśaṃ samālokya niryayau dīkṣitāṃgajaḥ

พระพรหมตรัสว่า—ครั้นได้ฟังเรื่องราวนั้นแล้ว เขาตำหนิติเตียนความประพฤติเดิมของตน จากนั้นมองไปยังทิศหนึ่ง บุตรของทีกษิตะ (ทักษะ) ก็ออกเดินทางไป।

ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
श्रुत्वाhaving heard
श्रुत्वा:
Kriya-visheṣaṇa (क्रियाविशेषण/Adverbial participle)
TypeVerb
Rootश्रु (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव (indeclinable verbal)
तथाthus
तथा:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, क्रियाविशेषण (adverb)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; सर्वनाम (pronoun)
वृत्तान्तम्account, incident
वृत्तान्तम्:
Karma (कर्म/Object)
TypeNoun
Rootवृत्तान्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
प्राक्तनम्former, previous
प्राक्तनम्:
Karma-anvaya (कर्मविशेषण)
TypeAdjective
Rootप्राक्तन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; विशेषण (qualifying वृत्तान्तम्)
स्वम्his own
स्वम्:
Karma-anvaya (कर्मविशेषण)
TypeAdjective
Rootस्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; विशेषण (qualifying वृत्तान्तम्)
विनिन्द्यhaving censured
विनिन्द्य:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootनि√निन्द् (धातु)
Formक्त्वान्त (Absolutive/Gerund), उपसर्ग: वि+नि; अव्ययभाव
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (conjunction)
काञ्चित्some (a certain)
काञ्चित्:
Karma-anvaya (कर्मविशेषण)
TypeAdjective
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative), एकवचन; अनिश्चित-विशेषण (indefinite qualifier)
दिशम्direction
दिशम्:
Karma (कर्म/Object)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative), एकवचन
समालोक्यhaving looked (around)
समालोक्य:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootसम्+आ√लोक् (धातु)
Formक्त्वान्त (Absolutive/Gerund), उपसर्ग: सम्+आ; अव्ययभाव
निर्ययौwent out, departed
निर्ययौ:
Kriya (क्रिया)
TypeVerb
Rootनिर्√या (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
दीक्षित-अङ्गजःson of Dīkṣita
दीक्षित-अङ्गजः:
Karta (कर्ता)
TypeNoun
Rootदीक्षित (प्रातिपदिक) + अङ्गज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; षष्ठी-तत्पुरुष (genitive determinative): ‘दीक्षितस्य अङ्गजः’

Brahma

Tattva Level: pashu

Shiva Form: Mahādeva

Sthala Purana: Transition verse introducing Brahmā’s speech and Dakṣa’s departure; not a Jyotirliṅga setting.

Role: teaching

B
Brahma
D
Daksha

FAQs

It highlights the inner turning-point of remorse: after hearing the truth, one condemns one’s former error and changes direction—an essential step before receiving Shiva’s grace and moving toward right conduct.

Though the verse is narrative, it sets the ethical ground for Shiva-bhakti: recognizing one’s mistake and humbling the ego prepares the devotee to approach Saguna Shiva (often through Linga-worship) with sincerity rather than pride.

The practical takeaway is self-examination and repentance (ātma-vicāra) before worship—then proceed to Shiva-upāsanā such as japa of “Om Namaḥ Śivāya” with a corrected attitude.