पुष्पार्पण-विनिर्णयः
Determination of Flower-Offerings to Śiva
धारा गंगाजलस्यैव भुक्तिमुक्तिफलप्रदा । एतास्सर्वाश्च याः प्रोक्ता मृत्यंजयसमुद्भवाः
dhārā gaṃgājalasyaiva bhuktimuktiphalapradā | etāssarvāśca yāḥ proktā mṛtyaṃjayasamudbhavāḥ
แม้เพียงสายน้ำคงคาเพียงหนึ่งสายก็ประทานผลทั้งความสุขทางโลกและโมกษะได้ ทั้งหมดที่กล่าวมานี้ล้วนกำเนิดจากพระมฤตยูญชัย คือพระศิวะผู้พิชิตความตาย
Sūta Gosvāmin
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: The verse praises Gaṅgā-jala as intrinsically salvific (bhukti–mukti) and grounds its efficacy in Mṛtyuñjaya Śiva, implying that tīrtha-power is ultimately Śiva’s grace operating through sacred waters.
Significance: Even minimal contact/usage of Gaṅgā-water is said to yield both dharmic prosperity (bhukti) and liberation (mukti), framing pilgrimage merit as Śiva-anugraha rather than mere physical act.
Type: mahamrityunjaya
It declares that Gaṅgā-jala is not merely purifying but fruit-giving—granting both bhukti and mukti—because its sanctity ultimately springs from Śiva as Mṛtyuñjaya, whose grace overcomes death and bondage.
In Saguna worship, offering Gaṅgā-water to the Shiva Liṅga is a direct act of bhakti; the verse frames the offering’s power as Śiva-derived (Mṛtyuñjaya-samudbhava), emphasizing that the Liṅga is the accessible form through which Śiva’s liberating grace is received.
A practical takeaway is abhiṣeka of the Shiva Liṅga with Gaṅgā-jala while remembering Mṛtyuñjaya—commonly paired with japa of the Mahāmṛtyuñjaya mantra for protection, purification, and liberation-oriented devotion.