Shloka 3
पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
उत्तिष्ठोत्तिष्ठ देवेश उत्तिष्ठ हृदयेशय । उत्तिष्ठ त्वमुमास्वामिन्ब्रह्माण्डे मंगलं कुरु
uttiṣṭhottiṣṭha deveśa uttiṣṭha hṛdayeśaya | uttiṣṭha tvamumāsvāminbrahmāṇḍe maṃgalaṃ kuru
“จงลุกขึ้นเถิด จงลุกขึ้นเถิด โอ้พระผู้เป็นเจ้าแห่งเทพทั้งหลาย; จงลุกขึ้นเถิด โอ้พระผู้สถิตในดวงใจ. จงลุกขึ้นเถิด โอ้พระสวามีแห่งพระอุมา โปรดบันดาลมงคลแก่พรหมาณฑะนี้”
Brahmā (invoking Lord Śiva to commence auspicious creation)
Tattva Level: pati
Shiva Form: Sadyojāta
Significance: A prototypical utthāpana-stuti (awakening invocation) used to commence auspicious activity; spiritually, it aligns the devotee/creator with Śiva’s maṅgala-śakti for right ordering of the cosmos and one’s inner world.
Mantra: उत्तिष्ठोत्तिष्ठ देवेश उत्तिष्ठ हृदयेशय । उत्तिष्ठ त्वमुमास्वामिन्ब्रह्माण्डे मंगलं कुरु
Type: stotra
Shakti Form: Umā
Role: creative
Offering: dipa
Cosmic Event: Commencement impulse for creation/order within the brahmāṇḍa (cosmic egg)
FAQs
It portrays Śiva as both the transcendent Lord and the immanent Hṛdayeśa (Inner Ruler). From a Śaiva Siddhānta lens, all auspicious order (maṅgala) in the cosmos and in the soul’s path arises when Pati (Śiva) is invoked to awaken grace and right functioning.
The verse addresses Śiva personally—Deveśa and Umāsvāmin—highlighting Saguna devotion that seeks maṅgala for the world. In Linga-worship, this same Lord is approached as the visible sign (liṅga) of the indwelling Reality who blesses the universe and the heart.
A practical takeaway is morning or festival (e.g., Mahāśivarātri) invocation of Śiva with bhakti—reciting such awakening prayers, followed by pañcākṣarī japa ("Om Namaḥ Śivāya") and offering water/bhasma as a request for inner and outer maṅgala.