दक्षयज्ञोत्तरवृत्तान्तः
Post–Dakṣa-Yajña Developments and the Appeal to Viṣṇu
पर्यस्तं गंगया सत्या स्थानपुण्यतरोदया । सर्वपावनसंकर्त्र्या विष्णुपद्या सुनिर्मलम्
paryastaṃ gaṃgayā satyā sthānapuṇyatarodayā | sarvapāvanasaṃkartryā viṣṇupadyā sunirmalam
สถานที่นั้นถูกแผ่ซ่านด้วยคงคาอันแท้จริงโดยทั่ว; ด้วยการปรากฏขึ้นของนาง แม้สถานที่ก็ยิ่งทวีบุญกุศลสูงส่ง. สายน้ำศักดิ์สิทธิ์อันบริสุทธิ์ยิ่ง ซึ่งกำเนิดจากพระบาทของพระวิษณุ ชำระบาปทั้งปวง; ฉะนั้นที่นั้นจึงบริสุทธิ์อย่างสมบูรณ์.
Sūta Gosvāmin
Tattva Level: pasha
Sthala Purana: The verse sacralizes a tīrtha by Gaṅgā’s presence: her manifestation (udaya) intensifies the puṇya of the locale and renders it ‘sunirmala’. In Śaiva reading, Gaṅgā’s descent functions as a grace-bearing purifier that prepares the aspirant for Śiva-bhakti and Śiva-jñāna.
Significance: Darśana/sparśa/snānā of Gaṅgā is framed as sarva-pāvanī—removing pāpa and ritual impurity, making the kṣetra fit for worship and inner purification.
Role: nurturing
Cosmic Event: Gaṅgā’s ‘udaya’ (manifest appearance/flow) as a sanctifying event
The verse praises Gaṅgā as an unfailing purifier whose very presence magnifies the merit of a sacred place, teaching that outer purity (tīrtha) should support inner purity and devotion toward Śiva for liberation.
In Śaiva practice, tīrtha-snānā and sanctity of place prepare the devotee for Linga-worship—approaching Saguna Śiva with a purified body-mind so that devotion, mantra, and offering become steady and effective.
Perform tīrtha-snānā (ablution) with remembrance of Śiva, followed by simple worship such as offering water to the Śiva-liṅga and japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) as an inner purification.