नभोवाणी-दक्ष-निन्दा तथा सती-माहात्म्य-प्रतिपादनम् / The Celestial Voice Rebukes Dakṣa and Proclaims Satī’s Greatness
यत्पादपद्ममनिशं ध्यात्वा संपूज्य सादरम् । ब्रह्मा ब्रह्मत्वमापन्नस्तस्य शंभोः प्रिया सती
yatpādapadmamaniśaṃ dhyātvā saṃpūjya sādaram | brahmā brahmatvamāpannastasya śaṃbhoḥ priyā satī
ด้วยการเพ่งภาวนาและบูชาด้วยความเคารพต่อดอกบัวแห่งพระบาทนั้นอยู่เสมอ พระพรหมจึงบรรลุภาวะความเป็นพระพรหม และพระสตีคือพระชายาอันเป็นที่รักของพระศัมภู (พระศิวะ) องค์นั้น.
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Parallel doctrinal praise to the prior verse: Brahmā’s attainment of ‘Brahmatva’ is grounded in constant meditation and worship of Śiva’s lotus-feet, reinforcing Śiva as the fountainhead of cosmic offices.
Significance: Affirms that even the creator-god’s authority is derivative; for practitioners, it frames Śiva-bhakti as the sure means to empowerment and ultimately liberation through grace.
Shakti Form: Satī
Role: teaching
Offering: pushpa
It teaches that unwavering meditation and reverent worship of Lord Śiva (Pati) elevates the soul and even grants exalted spiritual capacities and cosmic roles—showing Śiva as the supreme bestower of grace.
Meditating on Śiva’s ‘lotus feet’ is a Saguna focus that aligns with Liṅga-pūjā: the devotee contemplates the compassionate Lord in an approachable form while honoring His transcendent supremacy.
Practice aniśaṁ dhyāna (steady daily meditation) and sādara saṁpūjā (reverent worship) of Śiva—ideally alongside Shiva Purana-approved observances like mantra-japa (e.g., Pañcākṣarī) and simple pūjā with devotion.